Category: Mexican Holidays

La Nueva Viga, Mexico City :: Second Largest Fish Market in the World

Mexico Cooks!' mother, circa 1980. She tried her best to give me good advice, but I was often loathe to listen.

In November 1969, she suggested that the March on Washington, against the war in Vietnam, might be overcrowded. I went anyway, and it was packed–but the experience was entirely worth being smooshed like a sardine in a can.

Over the course of several years, she warned me about wanting to do battle with the New Year's Eve crowds in New York City's Times Square. Although the idea of squeezing in still piques my interest, I haven't been there yet.

My mother didn't know about Mexico City's wholesale fish market, La Nueva Viga, but had she known, she would have insisted that Viernes Santo (Good Friday) was not the day to go. This photo, taken on Good Friday 2017, barely does justice to the incredibly jammed aisles at La Nueva Viga, Latin America's largest fish market and the second largest fish market in the world. Only the Tsukiji fish market in Tokyo, Japan, surpasses the volume of fish and seafood sold annually at La Nueva Viga. The Tsukiji market averages 660,000 tons of fish and seafood in yearly sales; La Nueva Viga racks up around 550,000 tons. I think 549,000 tons must sell just on Good Friday, the last day of abstinence from meat during Lent.

The main entrance at La Nueva Viga is on Prolongación Eje 6 Sur, Colonia San José Aculco, Iztapalapa. The facility extends over nearly 23 acres (9.2 hectares), with 202 wholesale warehouses, 55 retail warehouses and 165 sellers in total. On any given ordinary day, the market receives between 20,000 to 25,000 customers, mostly restaurant owners in Mexico City and the areas immediately around it. On Good Friday, the clientele is mainly retail: home cooks looking for bargain fish and seafood for the Friday before Easter. Both fish and good prices abound and it seems like half the city is there to buy–what a challenge!

On Good Friday 2017, friends Rondi Frankel, Magdalena Mosig, and I made the trek to La Viga. Rondi drove and Magdalena acted as our guide; she at one time owned a restaurant and always bought fish and seafood at the market. It was a great treat–not to mention an enormous help!–to have her show us the ropes. From my street, south of Mexico City's Centro Histórico, the trip to La Viga took about 45 minutes. Because it was Good Friday, there was no traffic at all until we were close to the market–and then–yikes! Bumper to bumper, several lanes of near-parking lot, hundreds of street vendors of everything from cold bottled water to kites, partial sleeves (wrist to above the elbow) to wear while driving so your arm doesn't get sunburned, thin, crisp, sweet fried morelianas (a kind of cookie), chewing gum, single cigarettes, bags of ready-to-eat mango with chile, limón, and salt, soft drinks, straw hats–anything at all that a person might want.

The massive parking lots for La Viga were completely filled, so we drove a couple of blocks past the fish market and found a private lot. Once we were finally at the market, we sloshed through salty puddles, thousands of fish scales flying through the air, and the clang of huge knives hitting long fish-cleaning tables. Then up a few stairs and we were smack in the middle of the jostling, shoving crowds, pushing between rows of vendor stalls.

Extra-jumbo shrimp! That's Rondi's normal-size adult hand, for comparison. Each shrimp measured approximately 8" long with the head on. The price? $280 pesos (approximately $15 USD) per kilo–or $8.00 USD per pound. If I had to guess, I'd say these huge shrimp are about 5 or 6 to the pound.

Beautiful, fresh, and enormous huachinango (red snapper) were everywhere. These measured about two feet long–great big ones!–and looked fresh as the morning. According to the sign, they were caught in the waters off the state of Veracruz, on the southeastern Gulf coast of Mexico. The darker fish to the left are mojarra (sea bream), delicious but very bony.

Another vendor displayed his mojarra with the gill flap raised. It's easy to see by the condition of the gill that the fish is wonderfully fresh. This is exactly how a gill
should look when you're buying: firm and pink.

Many vendors had huachinango for sale; these were offered at a booth farther down the aisle from the first photo of huachinango. You can tell by the condition of the eye that this lovely fish was freshly caught. The eye is shiny, not sunken into the head, and full of light. My only hesitation in buying a fish was the length of time that I would be carrying it around in a bag prior to getting it home and into the refrigerator: too long in the very warm Mexico City springtime weather.

The smallest of these almeja gallo (rooster clams, at the rear) carried a sign reading, "For soup". Their price was $20 pesos (about $1.40 USD) per kilo. As the sizes increased, the prices increased. The most expensive were the ones on the right, at 35 pesos the kilo.

Look at this incredible tower of live blue crabs, tied up with reeds! Mexico Cooks! has always seen blue crabs in retail markets, always quite moribund, so it was wonderful to discover that they actually arrive at La Viga still living.

[youtube=https://www.youtube.com/watch?v=j-bSv1XADag&w=420&h=315]
Proof positive! Watch these babies wiggle! The first thing that crossed my mind to prepare was a big platter of Chinese blue crabs in black bean sauce.

Fresh red octopus, piled high. $245 pesos the kilo.

Spanish mackerel.

These are langostinos–where you live, they may be known as crayfish (although they are a completely different species).

Oysters: piled-up huge costales (in this case, open-weave polypropylene sacks) of oysters. Oysters are sold by the costal, or shucked in their liquid in plastic bags as long as your arm, and also in smaller containers for home consumption. Some oysters come from the southeastern Mexican states of Tabasco and Campeche; others come from the Pacific Coast states of Baja California and Sinaloa. Mexico is the fourth-largest producer of oysters in Latin America. These particular oysters were for sale at $150 pesos the sack. "Isn't that about $8.00 USD?" Why yes, it is.

Oysters, ready to eat. Served with fresh Mexican-grown limones (Key limes), a dozen cost 100 pesos at this sit-down restaurant in La Viga.

What would Mexican seafood be without a bottled table salsa to season it–along with limón and maybe a wee pinch of salt? What we see here is a small selection of the hundreds of salsas from which to choose.

And truly, it wouldn't be right to serve seafood without a splash of home-made salsa bruja: witches' sauce! I keep mine on my counter and top it off with more vinegar as needed. The salsa is a mixture of vinegar with onion, garlic, carrot strips, bay leaf, rosemary, chile (I use serrano), oregano, a couple of cloves, salt, and pepper. Stuff all the vegetables and herbs into an empty wine bottle, fill with vinegar, cork, and allow to sit for several days. Voilà, salsa bruja!

The next time I go to La Nueva Viga, I will abide by what my mother surely would have advised: go on a day when half of Mexico City isn't there! You come, too–we'll have a marvelous time!

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

29 de April de 2017
Good Friday Procession of Silence, Morelia :: Viernes Santo Procesión del Silencio, Morelia, Michoacán

Nuestra Señora de Dolores (Our Lady of Sorrows) leads the procession. Hooded members of various Catholic cofradías (confraternities, or religious organizations founded in Europe) carry life-size statues on their wooden platforms approximately three kilometers through Morelia's Centro Histórico.

Nuestra Señora de Dolores (detail).

Drummers marked the beat of Morelia's penitential Procesión del Silencio, Good Friday's silent procession commemorating both the crucifixion of Christ and his Mother's grief. Only the drumbeat breaks the silence along the route.

Jesus during la Oración en el Huerto (praying in the Garden of Gethsemane), just prior to his arrest on Holy Thursday night. Boy Scouts (the young man in red at the right of the photo) hold the protective rope all along the route of the procession.

Hundreds of cofradía members marched in the still of this Good Friday night. Foreigners, particularly those from the United States, are often shocked by the hoods, which to them are cultural reminders of the Ku Klux Klan. In Mexico, there is no association between the two. The procession is penitential and the hoods are a guarantee of anonymity and humility for the cofradía members. They believe that humility and works of charity are best practiced anonymously.

Semana Santa (Holy Week) cofradías originated in 9th century Europe as pious organizations and arrived in Mexico with the earliest Spanish settlers. The figures in the 2017 photo above are from Seville, Spain, and are made of white chocolate. Photo courtesy Jane Bachner King.

Roman soldiers.

The majority of Morelia's Procesión del Silencio takes place after dark, by candlelight.

The Legion of Christ carry their banner and their lamps. The Procesión del Silencio lasts about five hours. During that time, all of Morelia's Centro Histórico is closed to vehicular traffic.

Jesus carries the cross a cuestas (on his back) to Calvary. More than 50,000 spectators stand along the entire route of Morelia's Procesión del Silencio.

Candle holders are made of many materials, from crystal to styrofoam to metal.

Penitents from one of Morelia's confraternities carry their crosses the length of the procession. Many march barefoot through the city streets. The procession celebrated its thirty-seventh anniversary this year.

Robed and hooded members of another Catholic confraternity carry this image of the Cristo del Entierro (Christ of the Burial), nailed to the cross prior to his elevation. Hoods cover the faces of those who march as a sign of penitence.

Clothed in gold and black, these marching penitents carry huge metal torches.

Six men of all ages carry Cristo Muerto (the dead Christ), while six others follow as relief when the burden of the image, the platform, the lights, and the flowers becomes too heavy. The man at the far right of the photo carries one of two saw horses used to support the platform during occasional pauses in the procession.

At the end of the Procesión del Silencio, la Virgen de la Soledad (Our Lady of Solitude) follows the body of her crucified Son. The platform bearing her image holds burning candles, a purple and gold velvet canopy, and banks of fresh flowers.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

15 de April de 2017
De Vaga en Veracruz, Tierra Jarocha :: Vacation Wanderings in Veracruz, Part II

After leaving Puerto de Veracruz, our next stop was the town of Coatepec, high in the coffee-producing mountains of central Veracruz state. We stayed just outside the town, at Eco-Hotel La Jicarita (hee-cah-REE-tah). The property at La Jicarita is beautiful, planted with native trees and flowers (and shade-grown coffee). You'll find hiking paths, a swimming pool, and delicious Veracruz breakfasts (not included in the room cost). Although the rooms and bathrooms are fairly primitive, the beds are quite comfortable. The rooms are inexpensive and the management works hard to please guests. The photo, courtesy Hotels.com, is the outside of the room where I actually stayed.

Coatepec is just about equidistant between Xalapa (the Veracruz state capital) and Xico (a charming provincial town known for its mole), and was an ideal place to stay in order to visit all three towns.

Before the trip, several friends who are from the Xalapa area recommended with great enthusiasm the breakfasts at the Hotel Mesón de Alférez, in Xalapa. The restaurant is charming and service was attentive, but what we ate left something to be desired. There was nothing exactly wrong with it, but we had hoped, given the high recommendations, that the food would be more regional and of higher quality.

After we finished breakfast in Xalapa, we went to the Xalapa Museo de Antropología primarily to see the display of colossal Olmec heads. The heads, carved of basalt and estimated to date between 1400 and 900 B.C.E., range in height from just under five feet to just over eleven feet and weigh between six and fifty tons apiece. Seventeen–or possibly 18–heads are known to exist. The color variation in the photo is due to the lighting of the displays.

The original Olmec head comes from Tres Zapotes, Veracruz, a town near the Papaloapan River (upper left in the map). The area in the map is the original Olmec territory. According to archeological notes seen in the Xalapa museum, the American archeologist M. W. Stirling and his team found the head face up at the bottom of a canyon in 1938. Some scholars dispute this version of the find, and some say that a Mexican traveler accidentally discovered the first known Olmec head in 1861, but that the find was kept secret until the mid-1940s.

Each of the heads is a portrait of a distinctly different Olmec man; each wears a helmet. Theories about who these men were (warriors, rulers, ballplayers–one now-debunked theorist even believed that they might be Africans) have never been proven. The Olmecs brought the basalt used to sculpt the heads as many as 150 kilometers to the site where carving took place, dragging the raw stone with ropes and rudimentary wheels.

Excavation of a monumental Olmec head. The photo appears to be original, but the website where Mexico Cooks! found it is full of astonishing and probably inaccurate and misleading information. Read at your own risk. Photo courtesy MessagetoEagle.com.

Writing the basic description of the Olmec heads is merely reporting data. The personal impact of standing in front of these giants is extraordinarily moving and difficult to put into words. Once we were on the street, we saw that the faces carved in stone and many present-day faces of the area men and women are the same as these colossals: strong, individual personalities in ancient stone and in modern-day flesh and bone.

While in Coatepec, we had the great pleasure of a visit to Panadería El Resobado, one of the few remaining commercial bakeries in Mexico using wood-fired ovens. The bakery opened for business more than a century ago; its ovens have not been allowed to cool in more than 25 years.

We were completely entranced with El Resobado. The bakery is faithful to its traditions: to make delicious bread with the flour, sugar, and yeast, the basic ingredients. People say that the best breads at El Resobado are the conchas (shells)–and that if you should be stricken with hunger in the middle of the night, don't worry: the bakery is open 24 hours a day!

One of the several ovens at El Resobado, ready for baking the next load of bread. To judge the oven temperature, the skilled bakers stick their hands and forearms in–the bakers' experience is so great that they don't need oven thermometers.

Bread dough, kneaded, shaped, cut, and ready to be separated for baking.

Shelves at El Resobado, loaded with hot, fresh-from-the-oven conchas. We bought a huge bag of many kinds of bread; we were struck by the unusual smokiness of what we tried.

Some of the many cats that live at El Rebosado. We were a group of crazy cat ladies and truly appreciated their gentle feline presence. The bakery is a mouse-free zone! Photo courtesy Pamela Gordon.

Also in Coatepec, we visited Museo El Cafetal to see the process of growing, harvesting, roasting, and grinding Veracruz's high altitude, shade-grown coffee. Museum admission charge is 40 pesos and worth every centavo. Photo courtesy Museo El Cafetal.

Coffee beans against a tree trunk at the Museo El Cafetal. Photo by Mexico Cooks!.

Coatepec also boasts an orchid museum–a private collection in a private home. This photo shows less than a quarter of the collection.

After two nights in Coatepec, we moved on to Casitas, on the Gulf of Mexico. We'd had some drizzle in Coatepec, but we arrived in Casitas to discover that the coast had suffered a tremendous storm the night before. Although we'd been looking forward to sunshine, the beach, and the humid heat that Veracruz is famous for, instead we had grey skies, churned-up Gulf water, and weather unsuitable for swimming.

We settled for driving to nearby San Rafael, which has the reputation of being a French-influenced town due to French settlement there in the 1840s. We asked every adult on the streets about how to find a hint of Frenchness, but nobody knew.

Here's what we did find: a carnicería (butcher shop) with a really wonderful sign. Click on the photo to enlarge it for a better view; the sign painter had a field day with accents! Two charming young women behind the butcher counter let us taste their version of carnitas. Verdict: not bad for Veracruz, but definitely not carnitas from the state of Michoacán, where carnitas originated.

Next week, come with Mexico Cooks! to Papantla, Veracruz, where we investigated regional food and vanilla. We'd planned to stay one night and ended by staying three! We had a marvelous time and truly wanted to stay even longer.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tour

18 de March de 2017
De Vaga en Veracruz, Tierra Jarocha :: Vacation Wanderings in Veracruz, Part I

On the malecón (pier) in the port of Veracruz. Mexican president Venustiano Carranza used this lighthouse building, built at the turn of the 20th century, as the Palacio Nacional (federal government offices) from 1914 to 1915. During that short period, the city of Veracruz was the nation's capital. Today, the Faro Venustiano Carranza (lighthouse of Venustiano Carranza) serves as part of Mexico's naval headquarters. All photos by Mexico Cooks! unless otherwise noted.

Directly across the street from the lovely old building in the photo above, the hyper-modern port of Veracruz receives and sends enormous quantities of goods to and from everywhere in the world.

Vacation! And not just vacation, but vacation in Veracruz, one of Mexico's most beautiful states–I was so excited at the prospect of re-visiting the Puerto de Veracruz (port city), where I had not been since about 1994. Two friends and I carefully chose two weeks for travel that would not be too hot, not be too humid: the temperatures along the Veracruz coast can range as high as more than 100ºF, with humidity equally high. Even during the second and third weeks of December, the high temperatures were in the mid-80s and the humidity was in that same range or higher. Did we get used to it? Not so much, but we definitely enjoyed a most fascinating trip together. From the Puerto to the mountain towns of Xalapa, Coatepec, and Xico, and from the Córdoba flanks of the Pico de Orizaba (Mexico's highest mountain, an inactive volcano) to Papantla, the land of vanilla's origin, we traveled and learned. And ate. And ate some more. Come along!

One of our group seriously craved and insisted on breakfast at La Parroquia. In researching the trip, I'd read that this old-time restaurant was muy de caída (had gone a long way down hill), but oh my goodness, our first breakfast in Veracruz was fantastic.

La Parroquia is most noted for its ritual lechero–freshly brewed Veracruz-grown coffee, poured from on high to the level you prefer in your glass, the glass then filled (again, from on high) with steaming hot milk. This first morning, the coffee wowed all three of us.

Hot milk from the heights! Photo courtesy Mexico Destinos.

The place was jam-packed for breakfast; there was no sign of a down-hill slide in quality or quantity the late-morning we were at La Parroquia. Best of all, our server, don Galindo, was a real treasure-trove of knowledge about the area. He directed us to–well, we'll go there next week on Mexico Cooks!.

Among many other regional specialties on the breakfast menu, the house special tortilla parroquia intrigued us. It's a tortilla española (Spanish-style omelet with egg and potato), cooked and then submerged in rich turkey broth. It's topped with shredded turkey, grilled onion, and chile serrano toreado (lightly fried in oil until the skin blisters and the chile is soft). Doesn't it sound odd? We were entranced by the flavor combination! Just writing about it makes me want another one right now!

Gorda negra with cheese, from La Parroquia.

We also requested other Parroquia specialties: gordas negras (corn tortilla dough combined with finely ground cooked black beans), patted out or pressed to form tortillas a bit thicker than usual. These are then fried in oil until they inflate and are served with salsa and cheese or cream. We also ordered gordas dulces (corn dough mixed with a little flour, a pinch of baking soda, and quite a bit of brown sugar), patted out and fried the same as the gordas negras, and served with thick grated mild white cheese and salsa. We also asked for what turned out to be a perfect plate of huevos motuleños, specialty of the Yucatán peninsula. We relished everything, shared among us, along with freshly squeezed super-sweet orange juice (the state of Veracruz produces nearly 40% of the oranges grown in Mexico) plus a second glass of lechero filled us to the brim.

That night, we enjoyed watching danzón in the Puerto de Veracruz zócalo. The group of both dancers and spectators was small but happy. Danzón is the official dance of Cuba and also very, very popular in Mexico.

[youtube=https://www.youtube.com/watch?v=OyfVkRTSsZw&w=560&h=315]
Just to show you the dance form, here's a danzón video from Guadalajara, where one can danzón (or take inexpensive danzón classes) every Sunday evening in the plaza just in front of the Templo Expiatorio, at the corner of Calle López Cotilla and Av. Enrique Díaz de León.

In our meanderings close to the port city, we happened upon an island restaurant in tiny Mandinga-Alvarado. "Happened upon" is, of course, a euphemism for "asked everybody in the general area where to find it". Once we found the town of Mandinga, population approximately 1500, we stopped at the town taxi stand and asked a cabbie for directions to the restaurant, Isla Paraíso. He had no idea! Another fellow approached the car and said he'd guide us; he went running down the street ahead of our car and led us right to this bridge. We walked across into a world apart: Isla Paraíso opened nearly 40 years ago and is still going strong.

Mandinga is famous world-wide for its oysters. The oyster (Crassostrea virginica) is harvested throughout the entire Eastern coast of North America, from the Gulf of St. Lawrence in Canada to the Gulf of Mexico, including huge daily harvests from the Mandinga lagoon. Of course we had to eat a plateful.

The specialty of the house at Restaurante Isla Paraíso, oysters cooked in various ways and, in this case, served as an appetizer.

The restaurant owner, Patricia Waters Mújica, is British. Her Mexican husband, who passed away just a few years ago, met her in England and moved her and their family to Puebla, then to Australia, then to the Puerto de Veracruz–and ultimately to Mandinga, after many fascinating life adventures. They opened the restaurant, and Patsy has lived in tiny Mandinga all that time, raising their two daughters and running the restaurant. It was a delight to spend the afternoon and evening hearing her story.

Our last morning in the Puerto de Veracruz, we once again had breakfast at La Parroquia. This time, the restaurant unfortunately lived up to its current way-down-hill reputation. Almost everything we ordered, including this repeat plate of huevos motuleños, was far, far below the quality of what we ate the first morning. Even the coffee was disappointing. We shared the opinion that had this been our initial breakfast, we wouldn't have returned.

Next week, come back for much more de vaca y de vaga (vacation and wandering around) in central Veracruz.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tours

11 de March de 2017
Celebrating February 2: The Christ Child on Candlemas Day in Mexico

Niños Dios: one Christ Child, many colors: ideal for Mexico's broad range of skin tones. Mercado Medellín, Colonia Roma, Mexico City.

For about a month prior to Christmas each year, the Niño Dios (baby Jesus) is for sale everywhere in Mexico. Mexico Cooks! took this photograph in 2013 at the annual tianguis navideño (Christmas market) in front of the Mercado Medellín, Colonia Roma, Mexico City. These Niños Dios range in size from just a few inches long to nearly the size of a two-year-old child. They're sold wrapped in only a diaper.

When does the Christmas season end in your family? When I was a child, my parents packed the Christmas decorations away on January 1, New Year's Day. Today, I like to enjoy the nacimientos (manger scenes), the Christmas lights, and the tree until the seventh or eighth of January, right after the Día de los Reyes Magos (the Feast of the Three Kings). Some people think that date is scandalously late. Other people, particularly my many Mexican friends, think that date is scandalously early. Christmas in Mexico isn't over until February 2, el Día de la Candelaria (Candlemas Day), also known as the Feast of the Presentation.

The Holy Family, a shepherd and some of his goats, Our Lady of Guadalupe, an angel, a little French santon cat from Provence, and some indigenous people form a small portion of Mexico Cooks!' nacimiento. Click on the photo to get a better look. Note that the Virgin Mary is breast feeding the infant Jesus while St. Joseph watches over them.

Although Mexico's 21st century Christmas celebration often includes Santa Claus and a Christmas tree, the main focus of a home-style Christmas continues to be the nacimiento and the Christian Christmas story. A family's nacimiento may well contain hundreds–even thousands–of figures, but all nacimientos have as their heart and soul the Holy Family (the Virgin Mary, St. Joseph, and the baby Jesus). This centerpiece of the nacimiento is known as el Misterio (the Mystery). The nacimiento is set up early–mine is always out at the very beginning of December–but the Niño Dios does not make his appearance until the night of December 24, when he is sung to and placed in the manger.

Niños Dios at Mexico City's Mercado de la Merced. The figures are dressed as hundreds of different saints and representations of holy people and ideas. The figures are for sale, but most people are only shopping for new clothes for their baby Jesus. All photos copyright Mexico Cooks! except as noted.

Between December 24, when he is tenderly rocked to sleep and laid in the manger, and February 2, the Niño Dios rests happily in the bosom of his family. As living members of his family, we are charged with his care. As February approaches, a certain excitement begins to bubble to the surface. The Niño Dios needs new clothing! How shall we dress him this year?

The oldest tradition is to dress the Niño Dios in hand-crocheted garments. Photo courtesy Manos Mexicanos.

According to Christian teaching, the Virgin Mary and St. Joseph took the baby Jesus to the synagogue 40 days after his birth to introduce him in the temple–hence February 2 is also known as the Feast of the Presentation. What happy, proud mother would wrap her newborn in just any old thing to take him to church for the first time? I suspect that this brand new holy child was dressed as much to the nines as his parents could afford.

The Niño Dios dressed as San Juan Diego, the indigenous man who brought Our Lady of Guadalupe to the Roman Catholic Church.

Every February 2, churches are packed with men, women, and families carrying their Niños Dios to church in his new clothes, ready to be blessed, lulled to sleep with a sweet lullaby, and tucked gently away till next year.

The Niño Dios as el Santo Niño Doctor de los Enfermos (the Holy Child, doctor of the sick). He has his stethoscope, his uniform, and his doctor's bag. This traditionally dressed baby Jesus has origins in mid-20th century in the city of Puebla.

Every year new and different clothing for the Niño Dios comes to market. A few years ago, the latest fashions were those of the Archangels–in this case, the Archangel Gabriel.

The Niño Dios dressed as Peruvian San Martín de Porres, the patron saint of racially mixed people and all those seeking interracial harmony. He is always portrayed holding a broom.

Niño Dios de la Eucaristía (Holy Child of the Eucharist).

Niño Dios dressed as San Benito, the founder of the Benedictine Order.

Niño Dios dressed as a Chinelo (costumed dancer from the state of Morelos).

Niño Dios de la Abundancia (Holy Child of Abundance).

The ceremony of removing the baby Jesus from the nacimiento is called the levantamiento (lifting up). In a family ceremony, the baby is raised from his manger, gently dusted off, and dressed in his new finery. Some families sing:

QUIERES QUE TE QUITE MI BIEN DE LAS PAJAS, (Do you want me to brush off all the straw, my beloved)
QUIERES QUE TE ADOREN TODOS LOS PASTORES, (Do you want all the shepherds to adore you?)
QUIERES QUE TE COJA EN MIS BRAZOS Y CANTE (Do you want me to hold you in my arms and sing)
GLORIA A DIOS EN LAS ALTURAS. (Glory to God on high).

One of the most popular 'looks' for the Niño Dios in Mexico City is that of San Judas Tadeo, the patron saint of impossible causes. He is always dressed in green, white, and gold and has a flame coming from his head.

Mexico Cooks!' very own Niño Dios. He measures just 7" from the top of his head to his wee toes. His purple and gold finery is very elegant.

[youtube=://www.youtube.com/watch?v=h4rcQDmyffo&w=420&h=236]
This lovely video from Carapan, Michoacán shows both the gravity and the joy (and the confetti!) with which a Niño Dios is carried to the parish church.

Carefully, carefully carry the Niño Dios to the parish church, where the priest will bless him and his new clothing, along with you and your family. After Mass, take the baby Jesus home and put him safely to rest till next year's Christmas season. Sweet dreams of his next outfit will fill your own head as you sleep that night.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tours

28 de January de 2017
Looking Back Through 2016, Part Two :: Una Mirada Hacia Atras 2016, Segunda Parte

Ceremonial tortillas from the state of Guanajuato, made only in the Otomí communities of that state as food for certain ritual occasions. These were served at Restaurante Azul Condesa during July 2016, when Guanajuato's cuisine was featured for the month at the restaurant. They became so deservedly popular that the restaurant has continued to offer them. The tortillas, made of nixtamalized corn masa (dough), are shaped, pressed, and cooked on one side on a comal (griddle). They are then flipped and stamped with a hand-carved wooden stamp that has been dipped in muicle, a liquid vegetable dye made from a wild plant.

In mid-July, it was my tremendous honor to host an evening in honor of Zarela Martínez (seated, center), who in 1987 opened Zarela, a Mexican restaurant that is credited as being a pioneer of regional Mexican cuisine in New York City. She is the author of several wonderful cookbooks, including Food from My Heart: Cuisines of Mexico Remembered and Reimagined (1995) (nominated for Best International Cookbook of the Year, James Beard Foundation); The Food and Life of Oaxaca: Traditional Recipes from Mexico's Heart (1997); and Zarela's Veracruz (2001). Some of the guests surrounding Zarela are: (seated) Celia Marín Chiunti and Rosa María Villareal; (standing from left) Rafael Mier, Marisa Zannie, Pedro Luis de Aguinaga, Mexico Cooks!, and Sonia Ortiz.

As a frequent visitor to a local tiradero (slang for flea market–literally, garbage dump), Mexico Cooks! has bought many wonderful old things for decorating the home place. This is not one of them. In August, a friend asked me to photograph this tableau of a javalí (wild boar) and rattlesnake for her nephew, a fan of taxidermy. One can buy anything from a silver ring to–well, a stuffed javalí–at this flea market.

I often go out looking for interesting graffiti, and almost always find something fun. This cat face, stenciled onto a wall close to my home, looks very much like Risa, my tortoiseshell kitten.

[youtube=https://www.youtube.com/watch?v=vtqVC3NaCLM&w=560&h=315]
An event in Mexico City at the end of August brought several cocineras tradicionales (traditional cooks) to visit from Michoacán. This woman spent most of the day pat-pat-patting truly hand-made tortillas to serve to the public along with home-style food. The gentle rhythm of her hands against the masa (corn dough) coupled with the laughter of other cooks made me feel like I was home again in Michoacán. Listen as she pats out the tortilla; imagine the smell of woodsmoke. Both are still iconic to rural Mexico.

This hard-working market bag advertises a butcher shop in Tehuacán, Puebla. No recap of the year 2016 could be complete without at least one mention of the life-changing weekend I spent in this south-central part of Mexico. Remember the Mexico Cooks! article about the cave where…well, re-read it here: Corn, An Ancient Gift from Mexico to Feed the World. Chills still run up the back of my neck when I think about gazing into this small hollow space, a shelter in the mountain.

Early September took us to the Palacio de Bellas Artes (Fine Arts Palace) in downtown Mexico City. The traditional music group Los Folkloristas celebrated its 50th anniversary here. A good friend is a member of the group and made certain that another friend and I had great seats, a couple of levels below the glorious stained-glass dome.

Sometimes a person can't help being ecstatic. Meeting Laura Esquivel (author of the extraordinary and ground-breaking Like Water for Chocolate, among other wonderful books) near the end of September was a real highlight of my year. She was part of the press conference for the MODO exhibition Del Plato a la Boca–the beautifully curated, kitchen-oriented show will be at the museum through February 2017. Don't miss it.

Mid-October took me to Toluca, in the State of Mexico, to see the Cosmovitral. The Cosmovitral is a beautiful stained glass-enclosed botanical garden. The group Aztec Explorers, which organizes mostly day tours for people new to Mexico City or the surrounding area, invited me to come along to see the kind of work they do. The tour company advertises primarily to people who live in or near Mexico City and want to make friends with others while enjoying an overview of sites they've heard about and want to see. If this sounds like a day that suits your style, you'll enjoy the inexpensive tours that Lilia and Peter give. By all means tell them Mexico Cooks! sent you.

Remember the gorgeous October 15, 2016 super moon? I took this shot with my cellular phone, from my bathroom window! Moon over Mexico City, a lucky shot indeed.

For November 2, Día de Los Muertos, Mexico Cooks! took a small group of tourists to that flea market I mentioned above–no taxidermy this time, though. Alfredo Vilchis Roque, who is proclaimed as "the Da Vinci of the market", built an altar for Day of the Dead 2016. Click on any of the photographs for a larger view. Sr. Vilchis, whose work has been exhibited at the Louvre and is sold at a Paris gallery (among others), was generous enough to point out several fascinating aspects to the altar. Look, for example, just at knee level and in front of him: there's a tribute to Juan Gabriel, Mexico's world-famous singer and idol, who died on August 28, 2016.

November 17, 2016, marked the launch of a program called Salvemos el Maíz Palomero de México (Let's Save Mexican Popcorn). Part of the project for the preservation of Mexico's native corns in general as well as for the preservation of the tortilla made of nixtamalized corn, the popcorn event was particularly designed to bring the near-extinction of Mexico's original corn to the attention of the press. It was a tremendous success; even Aristegui Noticias, the foremost news in Mexico shown on CÑÑ (CNN in Spanish), picked up the story and broadcast it to the Spanish-speaking world. You'll be reading a lot more about this multi-faceted project in the weeks and months to come, right here at Mexico Cooks!.

Whatever your faith, may the New Year bless you with abundance in all things, especially joy and peace. From our house to yours, we wish you a blessed 2017.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tours

14 de January de 2017
Looking Back Through 2016 :: Una Mirada Hacia Atras 2016

One of Mexico Cooks!’ first restaurant breakfasts of the New Year was at Lalo, where I ate these delicious huevos a la florentina (eggs with spinach) served on an English muffin and quite simply fabulous. This was the first of 2016’s wonderful breakfasts at Lalo, but there were many to follow.

In February, 2016, Mexico Cooks! was inundated with numerous wonderful tours going all over Mexico, from home base in Mexico City to San Miguel de Allende, to Oaxaca, to part of the State of Jalisco, and ending in March in rural Michoacán. This year, let me know where in Mexico YOU’D like to go–starting now, we’ve added parts of eastern Veracruz to your choices! This particular market stall, with its papel maché piggy mariachi, is a favorite joyous site along on of my tour routes.

I thought this little guy would be scared in the market’s meat aisles–instead, he fell in love with a pig head! Two seconds after I snapped this picture, he leaned over and kissed its snout.

Tours with Mexico Cooks! aren’t entirely about pig heads. In March 2016, we were with a group in San Miguel de Allende, visiting this extraordinary and very upscale shopping venue for home and garden decor. The goods are pricey, but if your wallet can stand it, you’ll be carrying beautiful items back to your home.

During a week-long tour to Oaxaca, our group breakfasted on typical pan de yema (egg yolk bread) and bubbly Oaxacan hot chocolate, made with water in the traditional way.

While in Oaxaca, we learned to make Oaxaca-style mole verde (green mole), among other dishes, in the most generous, love-filled, best cooking class ever. This simple dish, rich with flavor, is now a staple on Mexico Cooks!’ table at home. If you’d like to take this class, let me know and we’ll schedule a tour in Oaxaca.

Another fantastic meal in Oaxaca included this gorgeous salsa, made in part with freshly roasted tomate verde (tomatillo, in English) and roasted tiny heirloom tomatoes. It looks good and it is way better than good. The photo makes me want to be there now.

Later in the spring, Mexico Cooks! toured with another group in rural Michoacán. One of the highlights of the trip was a comida (Mexico’s main meal of the day) at the home of cocinera tradicional (traditional cook) Rosalba Morales. Rosy holds a bowl of charales (tiny lake fish) that she prepares according to her grandmother’s recipe.

In May, Mexico Cooks! took the opportunity to take two groups of visitors to an exhibition titled Indumentaria y moda en México, 1940 – 2015, sponsored by Fomento Cultural Banamex, A.C. This stunning show of hand-made indigenous dress plus Mexican high fashion, accented by paintings of the period, was mounted by the extraordinary curator Ana Elena Mallet and her team. The pictured Tzotzil clothing from the mid-1930s, from a private collection, was hand spun, hand woven and hand sewn in Magdalenas, Chiapas.

This is a giant tamal called a zacahuil. I was fortunate to eat a portion of it in June 2016. The zacahuil, which in this case measured almost 1.5 meters in length, is made in many parts of Mexico. This one, from the part of Mexico called la huasteca potosina, (where the ancient Huastec indigenous people lived in the western part of the state of San Luis Potosí), is wrapped in papatla leaves and contains very coarsely-ground (quebrada) masa de maíz nixtamalizado (nixtamal-ized corn dough) that is patted out along the leaf. The women lay an entire butchered pig on the masa; the pig is then filled with whole raw chickens which are slathered with salsa, and the belly opening of the pig is closed. The meat, wrapped in the leaves, is roasted directly on the red-hot coals in a clay oven. The roasting takes approximately 10 to 14 hours. Normally the zacahuil shines as the star of any wedding, baptism, quinceañera (a girl’s 15th birthday party), or any important feast. Believe me, it was jaw-dropping to see and jaw-dropping to eat.

[youtube=https://www.youtube.com/watch?v=idjen8bz6so&w=560&h=315]
This marvelous Spanish-language video shows the complete process of making the zacahuil from the Huasteca potosina. Even if you don’t understand Spanish, you’ll LOVE seeing the preparation of the giant tamal. If you are ever invited to eat a portion of a zachuil, be sure to say yes, thank you!

Next week, Mexico Cooks! invites you to come with us as we travel through the second half of 2016.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tour

7 de January de 2017
Costumbres de Año Nuevo en México :: New Year’s Rituals in Mexico

In Mexico and some other Latin American countries, women wear yellow underwear on New Year's Eve to bring good luck and wealth in the year to come. Wearing red underwear indicates a New Year's wish for an exciting love interest! Whatever the color, be sure your unmentionables for Año Nuevo are newly purchased–recycling a former year's undies won't do the trick!

Superstition or not, many here in Mexico have the custom of many ritos del Año Nuevo (New Year's rituals). Some rituals include foods, others prescribe certain clothing, and still others warrant attention for their religious interest.

As the clock strikes midnight to ring out the old and ring in the New Year, it's common to eat twelve grapes–one at each ding, one at each dong of the bell. While eating the grapes, you make a personal wish for each one you consume, welcoming the new year that's beginning. Mexico Cooks! finds that it's helpful to write down the twelve wishes so as not to forget one or choke in the rush to swallow the grapes before the clock finishes striking the hour!

Sweep all the rooms of your house, your front steps, and the street in front of your house to remove all traces of the old year. Some people put 12 gold coins outside–to be swept into the house after the house is swept clean. The coins are to invite money and other abundance to come into the home. Photo courtesy Jeff Trotter.

Eating a tablespoonful of cooked lentils on New Year's Eve is said to bring prosperity and fortune. You can also give raw lentil as a gift–just a handful–with the same wish for abundance for family and friends.

On a small piece of paper, write down the undesirable habits and customs you'd like to let go of in the New Year that's just starting. Burn the paper, then follow through with the changes!

Choose three stones that symbolize health, love, and money. Put them in a place where you will see them every day.

Light candles: blue for peace, yellow for abundance, red for love, green for health, white for spirituality, and orange for intelligence.

Spill clean water on the sidewalk in front of your house as the clock rings in the New Year. Your house will be purified and all tears will be washed away.

To have money for your needs all year, have some bills in your hand or in your pocket to welcome the arrival of the New Year. Some people fold up the money and put it in their shoes!

Take your suitcase for a walk. Legend is that the farther you walk with your suitcase, the farther you'll travel. Several New Year's Eves ago, Mexico Cooks! and a few friends celebrated by walking our suitcases around the block, and we all traveled far and wide during the new year that followed.

Mexico Cooks! wishes all of you a muy Próspero Año Nuevo–and especially wishes that your red underwear brings you (or keeps you) the love of family, friends, and that special someone.

We'll see you right here throughout 2017–celebrating TEN YEARS of the joy of sharing Mexico' cuisines and cultures with all of you.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tours

31 de December de 2016
Do You Call It a Manger Scene? A Creche? In Mexico, It’s a Nacimiento.

A Christmas tree may be the central focus of your home decoration during this joyous season of the Christian year. In most parts of Mexico, though, the Christmas tree is a fairly recent import and the primary focus of the holiday is still on the nacimiento (manger scene, creche, or nativity scene).

One of Mexico Cooks!' biggest delights every late November and early December is shopping for Christmas–not hunting for gifts, but rather on the lookout for new items to place in our nacimiento (manger scene). Truth be told, we have five nacimientos–or maybe six–that come out each Christmas season, but only one of them keeps growing every year.

The tiny figures in this nacimiento are made of clay; the choza (hut) is made of wood. The shepherds and angels have distinctive faces; no two are alike. One shepherd carries firewood, another a tray of pan dulce (sweet breads), a third has a little bird in his hands. The tallest figures measure only three inches high. According to la leyenda navideña (the Christmas legend), even the animals in the stable bowed down to worship the Niño Dios (Baby Jesus).

The Niño Dios is not usually placed in the pesebre (manger) until the night of December 24. The Niño Dios for the clay nacimiento above is just over an inch long and is portrayed sleeping on his stomach with his tiny knees drawn up under him, just like a real infant. This entire nacimiento was made about 35 years ago in Tonalá, Jalisco, Mexico.

Mexican households traditionally pass the figures for their nacimientos down through the family; the figures begin to look a little tattered after traveling from great-great-grandparents to several subsequent generations, but no one minds. In fact, each figure holds loving family memories and is the precious repository of years of 'remember when…?''. No one cares that the Virgin Mary's gown is chipped around the hem or that St. Joseph is missing an arm; remembering how the years-ago newest baby, now 32 and with a baby of his own, teethed on the Virgin's dress or how a long-deceased visiting aunt's dog bit off St. Joseph's arm is cause for a family's nostalgic laughter.

Nacimiento en vivo (living nativity scene), Lake Chapala, Jalisco, Mexico. In 13th century Italy, St. Francis of Assisi was the first to be inspired to re-enact the birth of Christ. The first nacimiento was presented with living creatures: the oxen, the donkey, and the Holy Family. Even today in hundreds of Mexican communities, you'll see living manger scenes.

Holy Family, 18th century Italy. The first nativity figures, made of clay, were created in 15th century Naples and their use spread rapidly throughout Italy and Spain. In Spain, the early figural groups were called 'Belenes' (Bethlehems).

A few weeks before Christmas, my tiny nacimiento de plomo (manger scene with lead figures, none over four inches high) comes out of yearlong storage. The wee village houses are made of cardboard and hand-painted; each has snow on its roof and a little tree in front. You might well ask what the figures in the photo represent: Sr. San José (St. Joseph, who in Mexico always wears green and gold) leads the donkey carrying la Virgen María (the Virgin Mary) on their trek to Belén (Bethlehem). We put these figures out earliest and move them a bit closer to Bethlehem every day. This nacimiento is the one that grows each year; I have added many, many figures to the original few. This year I expect the total number of figures to rise to well over 200.

Click on this photo from the early years of my nacimiento and you will see that the Holy Family has not yet arrived in Bethlehem; the choza is empty and St. Joseph's staff is just barely visible in the lower right-hand corner. Click to enlarge the photo to better see the figures in the nacimiento: gamboling sheep, birds of all kinds, shepherds, shepherdesses, St. Charbel, an angel, and Our Lady of Guadalupe are all ready to receive the Niño Dios (Baby Jesus). Notice the upright red figure at the right, standing in the Spanish moss: that's Satanás (you know), who is always present in a Mexican nacimiento to remind us that although the birth of Jesus offers love and the possibility of redemption to the world, sin and evil are always present.

Detail of the lead figures in my ever-growing nacimiento. To the left is a well (with doves) and a woman coming to draw water; to the right is an arriero (donkey-herder) giving his stubborn little donkey what-for. No matter how many figures are included, the central figures in any nacimiento are the Holy Family (St. Joseph, the Virgin Mary, and the Baby Jesus). In Mexico, those three are collectively known as el misterio (the mystery).

A very small portion of one of the largest nacimientos on display in Mexico City. It measures more than 700 square meters and includes thousands of figures. They include everything you can think of and some things that would never occur to you: a butcher shop, a running stream and a waterfall, sleeping peasants, and washerwomen. A nacimiento can include all of the important stories of the Bible, from Genesis to the Resurrection, as well as figures representing daily life–both today's life in Mexico and life at the time of Jesus's birth. Photo courtesy El Universal.

Papel roca (hand-painted paper for decorating a nacimiento), a choza (little hut), and two kinds of moss for sale in this booth at the Guadalajara tianguis navideño (Christmas market). Over the course of years, Mexico Cooks! has purchased figures of a miniature pre-Hispanic loinclothed warrior, a tiny shoemaker working at his bench, a wee man sawing firewood, and a shepherd standing under a tree while holding a lamb. The shepherd's tree looks exactly like a stalk of broccoli and makes me smile each time I look at it.

Where in Mexico can you buy figures for your nacimiento? Every city and town has a market where, for about a month between the end of November and the first week in January, a large number of vendors offer items especially for Christmas. Some larger cities, like Mexico City, Guadalajara, Morelia, and others, offer several tianguis navideños (Christmas markets) where literally thousands of figures of every size are for sale. A few years ago, we found a tiny figure of the seated Virgin Mary, one breast partially exposed as she nurses the Niño Dios, who lies nestled in her arms. It's the only one like it that we have ever seen.

This shepherd keeps watch over his cook-fire in the Mexico Cooks! nacimiento. He's about three inches long from head to toe; the base of the fire is about the same length; the lead props for the pot are about two inches high.

This booth at a tianguis navideño in Guadalajara offers Niños Dios in every possible size, from tiny ones measuring less than three inches long to babies the size of a two-year-old child. In Mexico City's Centro Histórico, Calle Talavera is an entire street devoted to shops specializing in clothing for your Niño Dios. The nacimiento is traditionally displayed until February 2 (Candlemas Day), when the Niño Dios is gently taken out of the pesebre in a special ceremony called the levantamiento (raising). The nacimiento is then carefully stored away until the following December.

The choza (hut) in the Mexico Cooks! nacimiento. People and animals are waiting for the arrival of the Mary and Joseph, and for the birth of the Christ Child. Click on any photo for a larger view. In addition to the original lead figures, we now have indigenous figures found in a Mexico City flea market, antique lead animal figures (the rabbit behind the sleeping lamb, the little brown dog behind the kneeling shepherd), finely detailed santons from a trip to Provence, modern resin figures of every description, and many more. Two hundred more–and counting!

Piles of gold and silver glitter cardboard stars of Bethlehem, for sale at the tianguis navideño in southern Mexico City's Mercado Mixcoac.

At another tianguis navideño, an assortment of clay figures for your nacimiento: villagers, chickens, and vendors. Size and scale don't matter: you'll find crocodiles the size of a soft drink can and elephants no bigger than your little finger. Both will work equally well in your nacimiento.

Giant flamingos go right along with burritas (little donkeys). Why not?

Each traditional figure in a nacimiento is symbolic of a particular value. For example, the choza (the little hut) represents humility and simplicity. Moss represents humility–it's something that everyone steps on. The donkey represents the most humble animal in all creation, chosen to carry the pregnant Virgin Mary. The star of Bethlehem represents renewal and unending light.

Which diablito (little devil) tempts you most, the one with the money bag or the one with the booze?

How many shepherds do you want? This annual tianguis navideño booth has hundreds, and in sizes ranging from an inch to well over a foot tall.

It wouldn't be a Mexican nacimiento without tortillas! You wouldn't want the Sagrada Familia (Holy Family) to go hungry, would you?

A new addition for Navidad 2016: a dear friend knows my nacimiento passion and found these antique turkeys for me. The bigger one is just 3" from beak to tail. They'll fit right in with the other 200-plus figures!

This Christmas, Mexico Cooks! wishes you all the blessings of the season. Whatever your faith, we hope you enjoy this peek at the nacimiento, one of Mexico's lasting traditions.

Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tours

24 de December de 2016