Category: Mexican Holidays

  • Caña Fest Morelia, in honor of Nuestra Señora de Guadalupe :: Morenita, Protect Us Now More Than Ever

    Everywhere in Mexico, so many events and traditions have been cancelled, postponed, or otherwise affected by the on-going worldwide pandemia.  This article, originally published in 2010, is a look back on a Morelia, Michoacán, favorite: the annual month-long festival Caña Fest (the sugar cane festival), that normally begins in mid-November and continues for a month, through December 12, the feast day of Nuestra Señora de Guadalupe.  Here's how Morelia's festival looked and sounded in 2018:

    [youtube=https://www.youtube.com/watch?v=61lVnekLR1I&w=560&h=315]
    Originally, the pandemia cancelled the fiesta for 2020.  Recently, the government announced that due to public outcry, the festival would indeed take place, but not all in one spot as it is usually scheduled.  Some stands will set up in one colonia (neighborhood), others will set up in another colonia, and still others will be relegated to other locations in the city.  Will it be the same?  No, of course not.  Nevertheless, if only ONE case of COVID-19 is prevented, it's worth the change.  Let's hope we can be back, business as usual, in 2021.  Video courtesy Youtube. 

    Enjoy these photos and reflections on past Caña Fests!

    Nuestra Señora de Guadalupe con Cacahuates
    Nuestra Señora de Guadalupe (Our Lady of Guadalupe, lovingly nicknamed La Morenita [the little brown woman]), caña (sugar cane), and fresh-roasted cacahuates (peanuts) are an annual combination in Morelia during the weeks from November 19 until the last minutes of the night of December 12, Our Lady of Guadalupe's feast day.  The Fiesta de Nuestra Señora de Guadalupe is one of the most important religious festivals in all of Mexico, celebrated in every home and every town, in every church and every heart.

    Pelando Caña
    Hundreds of tons of freshly in-season caña (sugar cane) are hand-peeled with flashing steel machetes for your eating pleasure. Every year, more than 400 vendors set up food stands, trinket stands, and booths filled with religious articles in Morelia's Jardín Morelos, on Avenida Tata Vasco, and along the Calzada Fray Antonio de San Miguel leading to the Santuario de Guadalupe.  Brightly colored children's rides and games illuminate the evening hours in the park; the fragrance of grilling meat competes with the deep smell of roasting peanuts, and the whir of the cotton candy machine pairs up with the rhythmic whack-whack-whack of the caña-cutting knife.

    Partiendo Caña
    Long sugar canes are fibrous and tough, but hand-chopped with a huge knife into bite-size pieces, caña is easy to chew.  Munch a piece until the sweet juice is gone, then discard the mouthful of straw-like fibers that are left.  Munch another, it's addictive.

    Caña con Chamoy y Chile
    A bed of freshly sliced oranges and a pile of sliced caña con chamoy make a mouth-puckering, refreshing snack.  Chamoy is a sour fruit brine that's popular for its flavor combination of vinegar, salt, and sweet fruit.

    Home-made Peanut Toaster con Carbón
    This roaster toasts about seven kilos (15 pounds) of raw cacahuates (peanuts) at a time.  The family that operates this stand had the roaster made from an oil drum, along with a metal box on legs to hold the fuel.  One of the family members turns the handle (to the left in the photo) to make sure the peanuts toast evenly, without burning. 

    Carbón
    The heat for the peanut roaster comes from carbón, Mexico's real-wood charcoal–they're not "briquets" from commercial bags!

    Toasted Fava Beans
    Raw habas (fava beans) are toasted by the same method.  Roasted habas and cacahuates are sold unsalted.

    Extractor de Jugo de Caña
    Here's a juice extractor to make you a glass of super-fresh and sweetly delicious jugo de caña (sugar cane juice).  One operator inserts the long sugar canes through the back of the dark metal rollers while another turns the handle on the wheel at the left of the photo.

    Jugo de Caña
    The juice pours onto the slanted tray, down the spout, and into your waiting plastic cup.  A 12-ounce cup of hand-squeezed juice costs ten pesos–less than one United States dollar.  

    Plato de Tacos
    Do you need some real food?  Try made-to-order tacos at one of the stands in Plaza Morelos.  The bottom pair are bistec (chopped grilled beef), the top two are carne de cerdo al pastor (marinated pork cooked on a vertical spit).  A squeeze of lime, a pinch of salt, and a sprinkle of minced cilantro and onion (and of course a spoonful of the hottest salsa you can tolerate) make these tacos delicious.

    Pambazos y Enchiladas
    Maybe pambazos, enchiladas placeras, or taquitos are more to your taste.  Everything at this stand is cooked to order on an anafre (brazier).  Mexico Cooks! is partial to a good pambazo: it's a sandwich made from an individual-sized loaf of dense white bread, sliced open and dipped in enchilada sauce, filled with picadillo (meat/potato/carrot hash), fried till the bread is just slightly crisp on the outside, and topped with shredded lettuce, diced fresh tomatoes, minced onions, grated Mexican cheese, and a salsa muy picante (really spicy salsa). 

    Pinche Crisis
    The sign asks, "What blankety-blank crisis?"  The bags of caña that this dealer offered continued at the 2009 price: 10 pesos.  The world economic situation in 2008-2009 deeply affected Mexico, but up until 2020, nothing stopped this party!  

    Corn Dogs and Chips
    Mexico has a real 'thing' for corn dogs.  Here in Mexico, they're fair (as in county fair!) food, just like they are in the United States.  They make quite a switch from a traditional pambazo, no?

    Fresas Bilingües
    For dessert, local strawberries flash frozen in Zamora, Michoacán, are partially thawed and served with cream.  You can see that the cartons are labeled both 'fresas' and 'strawberries' (for the English-language market; strawberry export is an enormous business in Michoacán.  Duero is the name of the strawberry packing company, as well as the name of the Michoacán river that runs through Zamora.  They're named for the Río Duero roars through western Spain and Portugal.

    Dulces A Granel
    Take home a bag of candies.  Pick the candy you prefer–pea-size chocoretas (mint chocolate balls), crisp-coated lunetas of chocolate, sweet and tart buttons, gummy worms or bears or frogs, and a dozen more choices– and buy as little or as much as you like.

    Niño Vestido de Indito y Su Mamá
    It's traditional for both adults and children to dress in 16th Century indigenous clothing during these December fiestas.  This beautiful baby wears painted bigotes (moustache), a tiny poncho, a sombrero de paja (straw hat), and a bright paliacate (handkerchief/scarf), all in honor of San Juan Diego, who first saw and talked with Nuestra Señora de Guadalupe in chilly mid-December of 1531. 

    I don't know about you, but I'm going to pray for the end of the pandemia and the return of Mexico's traditional festivities.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • More of Mexico Cooks! Pre-Pandemia Wanderings :: All Over Mexico, Part 2

    La Conspiracio?n Pavlova 1a 8-15-2019
    I'm sure you remember that old saying, "Life is uncertain, eat dessert first.Mexico Cooks! is a firm proponent of that–at least for beginning today's report. This sweet, delicious offering is on the menu at La Conspiración de 1809, just at the back of Morelia's cathedral.  In the photo, you see a pavlova, a crisp meringue filled with pastry cream and frutos rojos (red fruits)–in this case, Michoacán's locally grown strawberries, blackberries, and red raspberries.  Driscoll's also grows blueberries here in Michoacán.  The company leases fields from local owners and trains local workers to cultivate, harvest, and pack the berries.  Next time you're in your supermarket, take a close look at the Driscoll's label.  Many of the berries that you purchase, no matter where in the world you live, are grown just a few kilometers from Mexico Cooks!' home. Click on any photo for a larger view. 

    Puerta Santa Fe de la Laguna
    A doorway to a private home in the community Santa Fe de la Laguna, Michoacán.

    Elotes Asados Jamaica 8-9-2019 1
    Elotes tatemados (roasted young corn, still in its husk) for sale in a large Mexico City market.  

    Elotes al Vapor 8-9-2019 1a
    These are also elotes (young corn), boiled rather than roasted, for sale at the same market stand.  It's hard to choose which to buy, roasted or boiled, both are so delicious!  

    Carne Entomatado Fonda Marceva 8-9-2019
    Chambarete entomatado (beef shank cooked in a sauce of tomate verde (tomatillos), onions, chile, and other spices) until the meat is falling-off-the-bone tender.  Available daily at Fonda Marceva in Morelia's centro historico.  It's one of my favorite things on their menu–come to tour Michoacán with me, and we'll definitely eat at Marceva.  Photo courtesy my friend chef Eddie Álvarez.

    Haciendo Chicharro?n 1
    Preparing fresh chicharrón (fried pork skins) at a market booth in Mexico City.  Book a market tour with me and we'll visit this booth–and we'll have a taste of hot-from-the-vat chicharrón.  Everybody loves its crisp, greaseless texture and taste.  

    Escobetillos
    Escobetillas (stiff brushes made from plant root material bound together with thin wire), used for scrubbing dirty dishes.  Seen in a Oaxaca market.  Each one measures approximately 5"-6" in length. 

    Don Rafa Sentado abril 2019
    My longtime friend don Rafael, a copper worker in Santa Clara del Cobre, Michoacán, for 62 of his 70 years.  Yes, he started hand-hammering copper vessels when he was eight years old.  Today, he is a prize-winning grand master of the art.  In the photo, he's demonstrating a hammering technique to one of my tour groups.  Each beautiful copper item in this workshop is entirely made by hand.  Let's go! 

    Souls Burning in Hell SMA
    Souls burning in Hell, San Miguel de Allende, Guanajuato.  Wood carving.  

    Chorizo Oaxaquen?o y Longaniza 1a
    Longaniza (the long sausage without links) and Oaxaca-style chorizo, with small round links, displayed on a market stand, Oaxaca City.

    Dos Diablos Oaxaca 1
    Two little devils at once, 2019 Encuentro de Cocineras Tradicionales, Oaxaca.  Wait, what, two?  Yes, in the background is a hand dolly, known here in Mexico as a diablito, a little devil.

    Puerco Cubano Oaxaca 2a
    Puerco estilo cubano (Cuban-style roast pork).  The men on the right-hand side of the photo sit on benches and turn, turn, turn the spits until the pork is tender, juicy, and ready to serve.  I've eaten big plates of this meat every year for the last three years.  It's truly something to look forward to at the Encuentro de Cocineras Tradicionales, Oaxaca.

    Tortillas Tlaxiaco Encuentro 2019 1
    The Unión de Palmeadoras (tortilla makers' union) from Tlaxiaco, Oaxaca had a wonderful booth set up, selling hand-made Tlaxiaco-style tortillas.  Those are fiery chiles pequín, in the dish.

    Moorish Dancers San Jero?nimo Fiesta Patronal
    The fiestas patronales in San Jerónimo Purenchécuaro, Michoacán, featured Moorish dancers.  These two young men posed for me.

    San Jero?nimo Velas de Escama 1
    San Jerónimo Purenchécuaro is widely known for one of its several artesanías (handcrafts): these are velas escamadas (elaborate, hand-made beeswax candles).  These particular candles were placed at one side of the main altar in the church in San Jerónimo Purenchécuaro; other banks of candles were placed throughout the church.  Beautiful but ephemeral, the candles are meant to be burned.

    Cempasu?chil y Pata Jamaica
    Golden cempasúchil (a type of giant marigold) and wine-red pata de león (cockscomb) are Mexico's most typical flowers for Día de los Muertos.  These are for sale at the wholesale flower market in Mexico City.  

    Guasanas
    Right now and until approximately March of next year, Mexico's fresh guasanas (garbanzo beans) are in season.  Not dried, these are harvested fresh and steamed lightly in salt water.  Each pod contains two individual green, fresh garbanzos; we eat them like edamame, squeezing the garbanzos out of the pods directly into our mouths.  Some people like to douse a bagful with liquid chile (what you see in the bottle), but I prefer the clean, green taste of the guasana.

    Azul Histo?rico Nov 2019 1
    One of my favorite places to go, whether with old friends or with tourists new to Mexico City, continues to be Azul Histórico.  The food is exquisite, the restaurant itself is marvelously beautiful, and the servic
    e is always attentive.  Here, the "hostess" is a catrina, all gussied up Oaxaca-style for Day of the Dead.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • Día y Noche de Muertos en Michoacán :: Day and Night of the Dead in Michoacán

    Unfortunately, COVID-19, in addition to causing unprecedented worldwide death, has also separated us from publicly receiving the spirits of our departed loved one during the 2020 Day and Night of the Dead commemorations in most of Mexico.  Cemeteries are closed, public spaces continue to be off-limits to the usual throngs of visitors to small town and large cities during this sacred time, and many usually highly tourisited areas in Michoacán, Oaxaca, and other areas of Mexico continue be closed to living visitors.  The dead will come, expecting to be received, but our deceased friends and relatives will be welcomed in manners different from any other year in anyone's memory. 

    Because of inability to travel to the places I'd like to show you this year, Mexico Cooks! is simply reprinting this very popular Día y Noche de Muertos en Michoacán article from earlier times.  Let's hope that in 2021 we will be able to once again enjoy the company of visitors from afar–including, first and foremost, our visitors from the más allá–the great beyond. 

    Cristina de Puro Hueso

    Remember me as you pass by,
    As you are now, so once was I.
    As I am now, so you will be,
    Prepare for death and follow me.
                       …from a tombstone

    What is death?  We know its first symptoms: the heart stops pumping, breath and brain activity stop. We know death's look and feel: a still, cold body from which the spirit has fled.  The orphan and widow know death's sorrow, the priest knows the liturgy of the departed and the prayers to assuage the pain of those left to mourn. But in most English-speaking countries, death and the living are not friends.  We the living look away from our mortality, we talk of the terminally ill in terms of 'if anything happens', not 'when she dies'.  We hang the crepe, we cover the mirrors, we say the beads, and some of us fling ourselves sobbing upon the carefully disguised casket as it is lowered into the Astroturf-lined grave.

    Octavio Paz, Mexico City's Nobel Laureate poet and essayist who died in 1998, is famously quoted as saying, "In New York, Paris, and London, the word death is never mentioned, because it burns the lips."

    Canta a la Muerte
    Tzintzuntzan, Michoacán panteón (cemetery), Mexico Cooks! photo.  These fellows sing to la Descarnada (the fleshless woman) on November 2, 2009.

    In Mexico, on the contrary, every day is a dance with death.  Death is a woman who has numerous affectionate and humorous nicknames: la Huesuda (the bony woman), la Seria (the serious woman), la Novia Fiel (the faithful bride), la Igualadora (the equalizer), la Dientona (the toothy woman), la Pelona (the bald woman), la Patrona (the boss lady), and a hundred more.  She's always here, just around the next corner or maybe right over there, behind that pillar.  She waits with patience, until later today or until twelve o'clock next Thursday, or until sometime next year–but when it's your time to go, she's right there, ready to dance away with you at her side. 

    Muertos La Santa Muerte
    November 2013 altar to La Santa Muerte (Holy Death), Sta. Ana Chapirito (near Pátzcuaro), Michoacán. Devotees of this deathly apparition say that her cult has existed since before the Spanish arrived in Mexico.

    In Mexico, death is also in the midst of life.  We see our dead, alive as you and me, each November, when we wait at our cemeteries for those who have gone before to come home, if only for a night. That, in a nutshell, is Noche de Muertos: the Night of the Dead.

    Muertos Vista al Panteo?n Quiroga
    In the lower center portion of this photograph, you can see the Quiroga, Michoacán, panteón municipal (town cemetery).  Late in the afternoon of November 1, 2013, most townspeople had not yet gone to the cemetery with candles and flowers for their loved ones' graves. Click on any photograph for a larger view.

    Over the course of the last nearly 40 years, Mexico Cooks! has been to countless Noche de Muertos events, but none as mystical, as spiritual, or as profoundly magical as that of 2013.  Invited to accompany a very small group on a private tour in Michoacán, I looked forward to spending three days enjoying the company of old and new friends. I did all that, plus I came away with an extraordinarily privileged view of life and death.

    Muertos Altar Casero Nico
    A magnificent Purépecha ofrenda (in this case, an altar in the home of beloved friends) in the village of Santa Fe de la Laguna, Michoacán. This detailed and lovely ofrenda was created to the memory of the family's maiden aunt, who died at 74. Because she had never married, even at her advanced age she was considered to be an angelito (little angel)–like an innocent child–and her spirit was called back home to the family on November 1, the day of the angelitos.  In Santa Fe de la Laguna, relatives, friends, and neighbors who arrive at the house to pay homage to a deceased person bring fresh fruit to place at the foot of the altar.  This altar filled an entire room of my friends' home.  Be sure to click on the photo to see the details of the altar. Fruits, breads, incense, salt, flowers, colors, and candles have particular symbolism and are necessary parts of the ofrenda.

    Muertos Altar Nico Detail
    Detail of the ofrenda casera (home altar) shown above. The altar included her favorite rebozo (shawl), placed just above her photograph. Several local people told Mexico Cooks! that the fruit piled on the altar tasted different from fruit from the same source that had not been used for the ofrenda. "Compramos por ejemplo plátanos y pusimos unos en el altar y otros en la cocina para comer. Ya para el día siguiente, los del altar pierden su sabor, no saben a nada," they said.  'We bought bananas, for example, and we put some on the ofrenda, and we put the rest in the kitchen to eat.  The next day, the ones in the kitchen were perfectly normal, but the ones from the altar had no taste at all.'

    Muertos La Pacanda Generaciones
    Preparing a family member's ofrenda (altar) in the camposanto in a tiny village in Michoacán. The camposanto–literally, holy ground–is a cemetery contained within the walls of a churchyard.  The candles used in this area of Michoacán are hand made in Ihuatzio and Santa Fe de la Laguna.

    Come with me along the unlit road that skirts the Lago de Pátzcuaro: Lake Pátzcuaro.  It's chilly, the puddles splash up as we drive, and the roadside weeds are damp with earlier rain, but for the moment the sky has cleared and filled with stars.  Up the hill on the right and down the slope leading left toward the lake are tiny villages, dark but for the glow of tall candles lit one by one in the cemeteries.  Tonight is November 1, the night silent souls wend their way home from Mictlán, the land beyond life.

    Muertos Campo Santo Arócutin
    At the grave: candlelight to illuminate the soul's way, cempazúchitl (deeply orange marigolds) for their distinctive fragrance required to open the path back home, smoldering copal (frankincense) to cleanse the earth and air of any remnants of evil, covered baskets of the deceased's favorite foods.  And a low painted chair, where the living can rest through the night.

    Muertos La Pacanda Ofrenda
    Watching through the night.  This tumba (grave) refused to be photographed head-on.  From an oblique angle, the tumba allowed its likeness to be made.
    Muertos Campo Santo Arócutin 2
    "Oh grave, where is thy victory?  Oh death, where is thy sting?"

    Noche de Muertos is not a costume party, although you may see it portrayed as such in the press.  It is not a drunken brawl, although certain towns appear to welcome that sort of blast-of-banda-music reventón (big blow-out).  It is not a tourist event, though strangers are certainly welcomed to these cemeteries. Noche de Muertos is a celebration of the spirit's life over the body's death, a festival of remembrance, a solemn passover.  Years ago, in an interview published in the New York Times, Mexico Cooks! said, "Noche de Muertos is about mutual nostalgia.  The living remember the dead, and the dead remember the taste of home."

    Muertos La Pacanda Velas
    One by one, grave by grave, golden cempazúchitles give shape to rock-bound tombs and long candles give light to what was a dark and lonely place, transforming the cemetery into a glowing garden.  How could a soul resist this setting in its honor?  

    Muertos Campo Santo Arócutin Better
    "Our hearts remember…" we promise the dead.  Church bells toll slowly throughout the night, calling souls home with their distinctive clamor (death knell).  Come…come home.  Come…come home.

    Muertos Viejita Aro?cutin
    Waiting.  Memories.  Prayers.  No te olvido, mi viejo amado. (I haven't forgotten you, my beloved old man.)

    Next year, come with me.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tours

  • Your Flaneur in Mexico City: Markets, Food, and Curiosities–Part 1, Summer 2015

    Due to the pandemia shutdown starting in March 2020, Mexico Cooks! has not been able to travel around in Mexico (or anywhere else) as usual this year.  I'd like to give you a "taste" of Mexico City in the summer of 2015, when life was different and moving about the country was simple.  My fond hope for all of us is that many of you will return to visit Mexico in 2021: lovely and delicious things await you here.  

    Flor de Calabaza Morelia
    Midsummer always gives us an abundance of flor de calabaza (squash flowers) to be used in the kitchen. Prepared as sopa de guias (squash vine soup), quesadillas, or stuffed with cheese, these flowers are delicious and are readily available in many Mexican markets.  Did you know that only the male flowers are harvested?  The female flowers are left to develop squash.  

    You might like to try this Mexico Cooks! recipe in your own kitchen.

    Flor de Calabaza Estilo Cristina 
    Squash Flowers, Cristina's Style

    Ingredients

    2 large bunches flor de calabaza, washed and patted dry
    1 medium white onion
    4 chiles poblano
    1 chile serrano
    2 large russet or other large white potatoes
    Flour
    Sea salt to taste
    Vegetable oil, freshly rendered pork lard, or half vegetable oil, half bacon grease for frying.

    Procedure

    Peel and dice potatoes into 1/2" cubes.  Boil until just fork-tender.  Drain, allow to dry, and reserve.

    Roast chiles according to your preferred method until the skin is blistered and they are well-blackened.  Sweat for 10 minutes in a closed plastic bag.  Remove skin.  Slice each chile lengthwise to remove seeds.  Dice peppers in 1/2” squares. 

    Rough-chop flor de calabaza into 1 1/2" pieces.

    Dice onion into 1/2" squares.

    Mince chile serrano.

    In a large sauté pan, heat the vegetable oil until it shimmers.  While the oil is heating, shake the reserved potatoes in flour and salt in a plastic bag. 

    Sauté onions and chile serrano in oil or oil/bacon grease mixture.  Add the floured potatoes and sauté until crisp and pale golden, adding more fat if needed.  Add the diced chiles poblano and continue to sauté for about 1 minute.

    Add the flor de calabaza and sauté just until tender. 

    Add sea salt to taste.

    Serves 2-3 as a side dish.

    Bordado Oaxaca Detalle
    Late in the spring, we were invited to attend the opening of El Rebozo: Made in Mexico at Mexico City's extraordinary Museo Franz Mayer. The exhibition, which was originally mounted in London, featured both old and new rebozos (long rectangular shawls) as well as some other typical Mexican garments. One of the many rebozos in the exhibit was an exquisitely embroidered shawl from Oaxaca. This is a detail of that rebozo.

    Giselle Freund Evita Perón
    This photograph of Evita Perón, wife of Argentina's Juan Domingo Perón during his first term as president of that country, was part of an exhibit at Mexico City's Museum of Modern Art (MAM) during the spring and summer.  The photograph formed part of an exhibition of the works of Giselle Freund, a self-taught photographer who worked in Argentina and Mexico in the 1940s and 1950s.

    Para Machucar Chilitos
    This tiny ironwood mortar and pestle (the mortar is only about 2" high) comes from the state of Sonora, in northern Mexico.  It is made specifically for use at the table, for an individual diner to grind one or two chiles chiltepín, which are highly spicy and famously used to season certain dishes from the cuisine of that state.  The grinder is passed from person to person at the table, along with a dish of whole chile chiltepín.

    Chiltepin-chiles
    Chile chiltepín from Sonora.  Each chile is tiny but extremely picante. Photo courtesy Hunter Angler Gardener Cook.

    Ceremonial Tortillas from Guanajuato
    Beautiful ceremonial tortillas from the state of Guanajuato.  The tortillas are made in the usual way and are then stamped prior to baking with a wooden stamp dipped in vegetable dye.  Mexico Cooks! was privileged to see these twice this summer, first at an event at the Escuela de Gastronomía Mexicana in Mexico City and again at the Primer Encuentro Nacional de Cocineras Tradicionales (First National Meeting of Traditional Cooks) in Morelia, Michoacán.

    Tomate de Árbol
    This is the tamarillo or tomate del árbol (tree tomato), a native of the South American Andes.  Each fruit is approximately 2.5" long.  The flesh is fairly firm and deeply flavorful, both sweet and earthy.  You never know what you'll see when you take a Mexico Cooks! tour–our group found these delicious fruits at a downtown Mexico City market.

    Come back next week for more summertime wanderings with Mexico Cooks!. Our summer was far too interesting for just one article!

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours. 

  • Independence Day in Mexico :: History, Parades, and an All-Night Party

    Fiestas-Patrias Star Media
    Street vendors hawk la bandera nacional (the Mexican flag) in dozens of forms for several weeks during August and right up to September 16, Mexico's Independence Day. It's always fun to see what's the latest item for sale in patriotic tchotchkes.  In this photo, you see a vendor near the zócalo (Plaza de la Constitución) in Mexico City.  Photo courtesy Starmedia.

    Although the entire month of September is dedicated to Mexican independence from Spain, Mexico's official struggle for freedom from Spanish colonization began sometime between midnight and dawn on September 16, 1810, when Father Miguel Hidalgo y Costilla gave the Grito de Dolores (Cry of Dolores) from the parish bell tower in the town known today as Dolores Hidalgo, Guanajuato.  Mexico celebrates its day of Fiestas Patrias (Patriotic Holidays) on September 16 with parades of school children and military battalions, politicians proclaiming speeches, and general festivity. 

    Banderas
    Another flag vendor, this time in Morelia, Michoacán.  This man was already out selling flags and other Independence-related items just before the end of August 2019.  All photos copyright Mexico Cooks! unless otherwise noted.

    Hundreds of books have been written about Mexico's break from Spain, millions of words have been dedicated to exploring the lives of the daring men and women who knew, more than 200 years ago, that the time had come for freedom.  You can read some of the history on the Internet. Another excellent source for Mexican history is The Life and Times of Mexico, by Earl Shorris.  You'll find that book available to order through Amazon.com, on the left-hand side of this page.

    Kiosko_adornado
    Jalisco town kiosko (bandstand) decorated for the Fiestas Patrias.

    For years I've attended the September 15 celebrations in a variety of towns and cities.  In Mexico City, the country's president leads hundreds of thousands of citizens in late-night celebrations in the zócalo, the enormous square surrounded by government buildings and the Metropolitan Cathedral.  Every Mexican town big enough to have a mayor holds a reenactment of the Grito de Dolores, Hidalgo's cry for independence.  The town square is decorated with flags, bunting, and ribbons.  Cohetes (sky rockets) flare and bang.  Sometime around eleven o'clock at night, the folks, assembled in the town plaza since nine or so, are restless for the celebration to begin.  The mayor's secretary peeks out from the doorway of the government offices, the folkloric dancers file off the stage in the plaza, the band tunes up for the Himno Nacional (the national anthem), the crowd waves its flags and hushes its jostling.  The president or the mayor steps out onto the balcony of the government building or onto the stage built just outside the building's front door to lead the singing of the Himno's emotional verses. 

    Grito-independencia-zocalo-2015
    The bandera monumental (gigantic national flag) and celebratory fireworks in front of Mexico's Palacio Nacional, on the zócalo, Mexico City, September 15, 2015. Photo courtesy press.

    Dressed in his finest and backed up by a military or police guard, the mayor clears his throat and loudly begins an Independence Day proclamation.  He pulls a heavy rope to ring the Independence bell, then he waves a huge Mexican flag.  Back and forth, back and forth!  In every Mexican town, the proclamation ends with Hidalgo's 209-year-old exhortations: "Long live religion!  Long live Our Lady of Guadalupe! Long live the Americas and death to the corrupt government!  Long live the heroes of our Independence!  Viva México!  Qué viva!"

    Guadalupano
    Father Hidalgo's 1810 banner, with an image of Our Lady of Guadalupe and the words, "Viva la Santísma de Guadalupe!".  He carried this banner as his standard as a leader in the fight for Mexico's independence from Spain. Photo courtesy Pinterest.

    The mayor and the crowd shout as one voice: "Viva México!  Qué viva!  Qué viva!"  The mayor grins and waves as the fireworks begin, bursting huge green, white, and red chrysanthemums over the heads of the attendees.

    Later there will be dancing and more music, and food, including traditional pozole, tostadas, mezcal, tequila and beer, and, in larger towns and cities, all-night revelry in the plaza, in private homes, and in hotels, restaurants, and events halls.

    The best-kept secret in Mexico is the Independence Day party.  No, the biggest deal is not on September 16th.  Held every year on the night of September 15, the Gran Noche Mexicana (the Great Mexican Night), the real celebration of the revolutionary events in 1810, is a combination of New Year's Eve, your birthday, and your country's independence festivities. 

    Wouldn't you really rather hear about the party?  I knew you would!

    A number of years ago my friend, música ranchera singer Lupita Jiménez from Guadalajara, invited me to a Gran Noche Mexicana where she was performing.  The event was scheduled to start at 9:30, but Mexican custom normally dictates late arrival.  By ten o'clock I was on my way to the party.  At the salón de eventos (events hall), the parking lot was already full, but a man was parking cars on the street just a block away.  As I left my car, he said, "Could you pay me now for watching your car?  It's 20 pesos.  I'll be leaving a little early, probably before the event is over." 

    "How long will you be here?" I asked, a bit anxious about leaving the car unattended on this night of prodigious revelry.

    Lupita
    Lupita Jiménez in performance at a Gran Noche Mexicana in Guadalajara.

    "Till six o'clock."  My jaw dropped and I handed him the 20 pesos.  Six in the morning!  Surely we wouldn't party quite so long as that! 

    The sad truth is that I didn't.  I couldn't.  My stamina flagged at about 3:00 AM, after dinner had been served at 10:30, a city politician had proclaimed the Grito, the Himno Nacional (national anthem) had been sung, and big noisy fireworks had been set off on the indoor stage (I swear to you, indoors) of the salón de eventos.  Then the show started, a brief recapitulation in song and dance of Mexican history, starting with concheros (loincloth-and-feather-clad Aztec dancers) whirling around a fire-belching volcano, and ending with the glorious jarabe tapatía, the regional dance of Guadalajara that most English-speakers call the Mexican hat dance.

    Danzante Conchero DF
    Danzante conchero (concha dancer).  The dancers are called concheros because the lead dancer blows a conch (a large mollusk shell) to call spirits to the dance.  Photo courtesy Dreamstime.com.

    After innumerable trios, duets, and solo singers, the show paused for intermission at close to two in the morning.  Several of my table-mates slipped away, but I thought I could make it to the end.  The first half of the Gran Noche Mexicana had been invigorating and exciting and I loved it.  During intermission, a wonderful Mexican comedian poked fun at politics, functionaries, and Mexican life in general.  We were all roaring with laughter.  When the comic left the stage, I realized that I was exhausted and needed to go home to bed.  Just as the performers stepped onto the stage to begin the next round of song, I sneaked away. 

    When I called Lupita the next afternoon to congratulate her on the success of the event, she asked if I'd stayed for the last few costume changes.  "Mija, I had to go home early.  I lasted till three, but then I just couldn't stay awake.  I'm so sorry I missed the end." 

    Lupita laughed.  "I'm glad you lasted that long, but next time you have to stay for the whole night!  You missed the best part!"

    Zcalo_df_2
    The Palacio Nacional (national office building complex, including the president's offices) on the Zócalo (Plaza de la Constitución) in Mexico City, all dressed up for the Fiestas Patrias.

    Viva México!  Qué viva!

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • One More Report About Chiles en Nogada, a Fleeting, Seasonal Joy of Mexico’s Kitchen

    Azul Histórico 2
    Azul Histórico, a star of the constellation of three restaurants that make up Ricardo Muñoz Zurita's Grupo Azul, has become one of Mexico Cooks!' favorite destinations for comida (Mexico's midday main meal).  Nestled under a canopy of trees in the patio of a 17th century Mexican palace, the restaurant is among the most beautiful–and most delicious–in Mexico's capital city.

    Azul Histórico Menu
    One year, we insisted that a good friend visiting from Texas accompany us to experience the once-a-year delight of chiles en nogada, stuffed with a special picadillo (meat, fruit, and vegetable hash) and then bathed with walnut sauce, as presented and served at Restaurante Azul Histórico.  In last week's Mexico Cooks! article, we shared a terrific recipe for chiles en nogada with you. Today, we'll see the chiles, considered to be the king of Mexico's cuisine, and honored as such at table in the restaurant.

    Azul Histórico Sopa de Tortilla
    Our friend, who serves sopa de tortilla (tortilla soup) in his own restaurant, wanted to try the version served at Azul Histórico.

    Azul HIstórico Salpicón de Venado
    Four of us shared a small order of mildly spicy, delicious salpicón de venado (venison, cooked, seasoned with onion, pepper, vinegar, oil, and salt, and shredded).

    Plate Service for the Chile
    Once we finished our appetizers, two of our extremely competent wait staff laid the table with a long black linen tablecloth, plus colorful appliquéd individual placemats and extra candles, all in honor of the king of chiles. The plates, also in special use for chiles en nogada, are talavera pottery from the city of Puebla, where chiles en nogada originated.

    Platón de Chiles para Escoger
    The serving platter of chiles.  Each color ribbon indicates the type stuffing in each chile.  The choices the day we were there included:

    • red ribbons from Atlixco, Puebla.  The filling is composed of a complex picadillo with quite a lot of fruit. 
    • green ribbons from Coxcatlán, Puebla.  The filling is shredded pork, with more spices and less fruit than the first.
    • silver ribbons from Puebla de los Ángeles, Puebla.  The filling is beef with fruits and spices, for those who prefer not to eat pork.

    Azul Histórico Chile on the Plate
    I chose the chile from Atlixco, Puebla.  At the Azul restaurants and at most others, the chile is roasted, peeled, and seeded prior to stuffing, but is not coated with a stiffly beaten egg coating. The significance of the colors of the chile en nogada is the vision of the Mexican flag on your plate: green, white, and red. Were it coated and fried, the green would not be visible. The chile's red ribbon (and yellow flower) are removable.  The blue and white sphere with the red ribbon are part of the table decor that honors the chile.

    Azul Histórico Chile dos Nogadas 
    Once the chile is on your plate, the waiter serves the nogada (walnut sauce). At the Azul restaurants, the diner may choose savory or sweet nogada, or a combination of the two.  I chose the combination. The waiter poured the thicker nogada salada (savory) onto the half of the chile near the tip; he then poured smooth nogada dulce (sweet) onto the half closer to the stem.  In the photo, you can easily see the dividing line between the two nogadas.

    Azul Histórico Chile en Nogada
    At Azul Histórico, the chiles en nogada are served without being capeados (covered with the egg batter that traditionally coats the chiles in Puebla).  Many prefer them with the fried-batter coating; I prefer them without.  After the waiter bathes the chile with its walnut sauce(s), he garnishes it with seasonal pomegranate seeds and then with a sprig of parsley. Voilà, presenting Su Majestad el Chile en Nogada!

    Azul Histórico Chile Eaten
    You can see the rich filling inside the chile.  Last week's Mexico Cooks! article gives you an excellent recipe to make your own chiles en nogada.  If you try it, please let us know how delicious it was!

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • Seasonal Chiles en Nogada, Available NOW Through September In Mexico’s Homes and Restaurants

    Chiles en Nogada
    Beautifully home-prepared chiles en nogada, as presented several years ago at a traditional food exhibition in Pátzcuaro, Michoacán.

    Nuez Pelado
    Freshly harvested and peeled nuez de castilla (a kind of walnut grown in Mexico), an essential for seasonal chiles en nogada.  

    Mexico celebrates its independence the entire month of September with parades, parties, and traditional food and drink, served in restaurants and at home.  The traditional festive dish during the weeks just before and after the Independence Day holiday is chiles en nogada, a magnificent tribute to the seasonal availability of a certain kind of peach, the locally grown panochera apple, in-season granadas (pomegranates) and nuez de castilla (freshly harvested walnuts). From mid-July until the end of September (or occasionally early October), seasonal local fruits, fresh pomegranates, and newly harvested walnuts make chiles en nogada possible.  Mildly spicy chiles poblano, stuffed with a fruity picadillo and topped with richly creamy walnut sauce, pomegranate seeds, and chopped parsley, flaunt the brilliant green, white and red of the Mexican flag. 

    Manzana panochera y pera lechera
    The panochera apple, grown in the Mexican state of Puebla, and pera lechera (milky pear), also grown in the area, are two must-have ingredients for making chiles en nogada in Mexico.  If you live outside Mexico, a small crisp apple and a very crisp pear (preferably Bosque or a distant second choice, d'Anjou) would substitute.

    This festive dish is traditionally served on September 15 or 16 in honor of Mexico's Independence Day, though it is popular anytime in the late summer and fall. During August and September in the highlands of Mexico, particularly in Mexico City and Puebla, vendors wander tianguis (street markets) and other markets, selling the clean, white meats of nuez de castilla. It is important to use the freshest walnuts possible, as they produce such a creamy, rich sauce that it is worth the effort to buy them peeled or peel them oneself.  Yes, the recipe is time-consuming…but you and your guests will jump up and shout "VIVA!" when they've licked the platters clean. 

    Ingredients

    For the meat:  

    • 2 pounds beef brisket or other stew meat or 1 pound beef and 1 pound pork butt**
    • 1 small white onion, quartered 
    • 2 large cloves garlic 
    • about 1 Tbsp sea salt

     For the picadillo (filling):  

    • 4 Tbsp safflower or canola oil
    • the shredded meat
    • 1/3 cup chopped white onion
    • 3 large cloves garlic, minced
    • 1/2 tsp ground cinnamon 
    • 1/4 tsp freshly ground black pepper
    • 1/8 tsp ground cloves
    • pinch pimienta gorda (allspice)
    • 1/2 plátano macho (plantain), chopped fine
    • 1 or 2 chiles serrano, finely minced
    • 4 Tbsp chopped fresh walnuts–this year's harvest, if you can find some at your local market
    • 4 Tbsp slivered blanched almonds
    • 2 Tbsp finely diced biznaga or acitrón (candied cactus, optional)
    • 1 fresh pear, peeled and chopped
    • 1 apple, peeled and chopped
    • 4 ripe peaches, peeled and diced
    • 3 Tbsp Mexican pink pine nuts.  Don't substitute white ones if you aren't able to find pink.  White pine nuts have a bitter aftertaste.
    • 3 large, ripe tomatoes, roasted, peeled and chopped
    • sea salt to taste

    Flaneur Chiles Poblanos Rojos Tehuaca?n 2016
    Fully mature chiles poblano, picked fresh and sold on the street in Tehuacán, Puebla. 

    Chile Poblano
    Deep green chiles poblano are normally used for chiles en nogada.  These measure as much as seven or eight inches long. If you click on the photo to make it larger, you can see that these chiles have deep, long grooves running down their sides. When I'm buying them, I choose chiles poblano that are as smooth as possible on their flat sides.  The smoothness makes them easier to roast easily.  

    For the chiles:

    –6 fresh chiles poblanos, roasted, peeled, slit open, and seeded, leaving the stem intact   

     For the nogada (walnut sauce):  

    • 1 cup freshly harvested nuez de castilla (walnuts), peeled of all brown membrane** 
    • 6 ounces queso de cabra (goat cheese), queso doble crema or standard cream cheese (not fat free) at room temperature 
    • 1-1/2 cups crema mexicana or 1-1/4 cups sour cream thinned with milk 
    • about 1/2 tsp sea salt or to taste
    • 1 Tbsp sugar   
    • 1/8 tsp ground cinnamon 
    • 1/4 cup dry sherry (optional)

    **Please note that this recipe is correctly made with walnuts, not pecans.  Using pecans will give your sauce a non-traditional flavor and a beige color, rather than pure white.

    Pomegranate
    Remove the arils (seeds) from a pomegranate.  We who live in Mexico are fortunate to find pomegranate seeds ready to use, sold in plastic cups.

    For the garnish 

    –1 Tbsp chopped flat-leaf parsley
    –1/2 cup fresh pomegranate seeds 

    Preparation:

    Cut the meat into large chunks, removing any excess fat. Place the meat into a large Dutch oven with the onion, garlic, and salt. Cover with cold water and bring to a boil over medium-high heat. Skim off any foam that collects on the surface. Lower the heat and allow the water to simmer about 45 minutes, until the meat is just tender. Take the pot off the stove and let the meat cool in the broth. Remove the pieces of meat and finely shred them. 

    Biznaga cristalizada
    Candied biznaga (aka acitrón) cactus.  Do try to find this ingredient in your local market.  There isn't an adequate substitute, so if you don't find it, leave it out.

    Pin?on Rosado Mexico 1
    Mexican pink pine nuts.  Their taste is sweeter than the standard white ones, and they leave no bitter aftertaste in your dish.  If you can't find these pink pine nuts, it's better not to substitute the white ones.

    Warm the oil in a large, heavy skillet and sauté the onion and garlic over medium heat until they turn a pale gold. Stir in the shredded meat and cook for five minutes. Add the cinnamon, pepper, and cloves, then, stir in the raisins and the two tablespoons of chopped walnuts. Add the chopped pear, apple, and finely diced biznaga cactus, and mix well. Add the tomatoes and salt to taste, and continue cooking over medium-high heat until most of the moisture has evaporated. Stir often so that the mixture doesn't stick. Let cool, cover, and set aside. The picadillo may be made and refrigerated a day or two in advance of final preparations.

    Roasted Chiles Poblano 1
    Roasted chiles poblano, ready to peel, seed, and stuff.  Photo courtesy Delicious Mexican Recipes.

    Peel the chiles and make a slit down the side of each chile, just long enough to remove the seeds and veins. Keep the stem end intact. Drain the chiles, cut side down, on paper towels until completely dry. Cover and set aside. The chiles may be prepared a day in advance. 

    At least three hours in advance, put the walnuts in a small pan of boiling water. Remove from the heat and let them sit for five minutes. Drain the nuts and, when cool, rub off as much of the dark skin as possible.  Chop the nuts into small pieces. Place the nuts, cream cheese, crema, and salt in a blender and purée thoroughly. Stir in the optional sugar, cinnamon, and sherry until thoroughly combined. Chill for several hours. 

    Preheat the oven to 250ºF. When ready to serve, reheat the meat filling and stuff the chiles until they are plump and just barely closed. Put the filled chiles, covered, to warm slightly in the oven. After they are thoroughly heated, place the chiles (cut side down) on a serving platter or on individual plates, cover with the chilled walnut sauce, and sprinkle with the chopped parsley and pomegranate seeds. 

    Azul Histo?rico Chile en Nogada
    Chile en nogada as served at Restaurante Azul Histórico, Mexico City.

    Beto Chef Chile En Nogada 1a
    Chile en nogada at Beto Chef Michoacano, Morelia, Michoacán.

    Chile en Nogada Celia Florian Oaxaca 1
    Chile en nogada as served at Restaurante Las Quince Letras, Centro Histórico, Oaxaca.

    This dish may be served at room temperature, or it may be served slightly chilled. It is rarely if ever served hot. 

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • Hacienda Tzintzimeo :: Antique Beauty, Gorgeous Gardens, and A Wonderful Sunday Meal To Delight You

    1 Hacienda Tzintzimeo Poster Entrada
    Poster at the entrance to Hacienda Tzintzimeo, Álvaro Obregón, Michoacán.  Simple to find and close to Morelia, the hacienda has approximately 40 hectareas (approximately 100 acres) of beautiful gardens, a lake, campgrounds, villas for overnight stays, and buildings for social events.  Full information for contact is listed at the end of this article.  All photos by Mexico Cooks!.  

    Two months or so ago, on a beautiful weekday afternoon, Luisa and I went out puebleando–a particularly Mexican word that means "going around to enjoy small towns".  We share a love for going out to see little towns near Morelia and often just go roaming around in the car for an afternoon, ducking into small-town churches, having a taco here or there, visiting a completely off the beaten track spiritual destination, looking at scenery and breathing crystal-clear air.  The May afternoon that we were out in this part of Michoacán, Luisa pulled into the driveway of this hacienda, where she had been several times before, so that she could show it to me.  Because it was a weekday, the restaurant wasn't open.  Because it was during Mexico's period of pandemic lockdown, the hotel was also closed.  The young man on duty said, "But of course, señoras, drive around and see whatever you like.  Enjoy yourselves."  Ooohh…thank you!  We certainly did enjoy ourselves, we spent well over an hour exploring gardens, the rock climbing wall, the villas (separate little houses to stay for an overnight or longer), one of the several large fiesta/events palapas, and the inside of the main building.  Everything we saw was beautiful, and beautifully maintained.

    Hacienda Tzintimeo Camino
    One of the many lovely pathways we drove or walked through in May at Hacienda Tzintzimeo.  The hacienda dates to the middle 18th century.

    Toward the middle of June, Luisa asked me to set aside my birthday weekend of June 28-30 for a trip to Los Azufres, a mineral hot springs area high in the northeastern mountains of Michoacán.  Early in the afternoon of Sunday the 28th we drove out of Morelia heading east–and within a little more than half an hour, we drove once again into the entrance of the hacienda.  The surprise was enormous–wait, this wasn't Los Azufres!  This was, though, on the way to that destination, and I was flabbergasted to learn that she had made reservations for comida (Mexico's main meal of the day) at the hacienda restaurant.

    12a Hacienda Tzintzimeo Terraza 1a
    Part of the restaurant terrace, looking from a dining table toward the pool.

    2 Hacienda Tzintimeo Menu? 1
    The menu on the Sunday we were at the hacienda restaurant.  We decided to order and share different dishes, so we could taste some of almost everything.  I ask you to notice especially the price–at the bottom right-hand side of the menu.  At first I thought the cost was per "tiempo" (course) or per dish–but no, the cost was for the entire meal per person, and for the two of us, included a full pitcher of a fruity, deliciously chilled red wine concoction.

    3 Hacienda Tzintzimeo 3 Entradas 1
    What we thought would be a choice of one appetizer each was in fact all three appetizers, to share.  Each was really delicious; I particularly enjoyed the freshly-picked elotes (tender early corn).  The hacienda grows most of its own vegetables–all organic–including this local native Mexican corn, cucumbers, melons, tomatoes, chiles, squash–et cetera.  The wine glass at top left of the photo is filled with tinto de verano–a refreshing, fruity, summery red wine.

    5 Hacienda Tzintzimeo Crema de Uchepo
    The soups that day were (above) crema de uchepo (a creamy sweet tamal turned into soup) and (below):

    6 Hacienda Tzintzimeo Sopa Morelia
    Caldo moreliano.  This spicy, tomato-y, cheesy soup was just perfect for me.  The photo is pretty bad, but the soup was marvelous.  

    7 Hacienda Tzintzimeo Mole
    We ordered house-made mole with chicken and rice.  The locally made mole was just spicy enough, the chicken was juicy and tender, and the rice was perfectly cooked.

    8 Hacienda Tzintzimeo Carne Asada
    Our other main dish to share was the parrillada–a mixed grill plate that included tender, beautifully seasoned carne asada, chorizo (those long reddish pieces of meat) and grilled vegetables.  The surprise was the tenderness of the carne asada; in many restaurants, it's often over-cooked and tough as the sole of your shoe, but this meat was as tender as your mother's kiss.

    9 Hacienda Tzintzimeo Bun?uelo Calabaza
    The buñuelo, topped with Pátzcuaro-style nieve de pasta (ice cream made with almonds, cinnamon, and other flavorings).The second dessert was sold out, so both of us asked for this–the happy ending to an astonishingly delicious meal.

    Several days ago, I met with don Hedel Gasca González, to talk about the hacienda, its restaurant, and its philosophies.  Don Hedel has been, as he said, the "Estorbante Oficial" (the official bother-er) at the restaurant for the last 20-plus years.  He won't call himself the boss, or the manager: he said his function at the restaurant is to poke his head into the kitchen to ask the cooks about the availability of something, or to bother a waiter about a missing fork or salt shaker, or–you understand.  His kitchen staff has no chef; rather, the cooks are long-time home cooks as well as long-time employees who know how to prepare wonderful food for the restaurant and the hacienda's social events.  Each of the cooks knows that what she prepares is based on knowledge that has been passed down to her for generations, and is knowledge that she will pass down to future generations: "Es su herencia y su legado."  (It's her inheritance and her legacy.) 

    Don Hedel said that he doesn't need to go check the cooking progress, because their philosophy and attitude is always, "Estás en tu casa," ("You're at home here,") and who in the world would go into his or her mother's kitchen to check what's happening in the cazuelas (clay cooking pots)?  The cook knows, and you have no reason to wonder!  It's always going to be marvelous.

    10 Hacienda Tzintzimeo Comedor
    Part of one dining room at the hacienda.  The hacienda's antique furniture, paintings, and other decorations make its ambience both relaxed and elegant, as lovely for a business dinner as for an afternoon-long Sunday meal among family or friends.  You will be in the comfort of your home for the dreamy time you are at the hacienda.  Can't quite bring yourself to leave at closing time?  They'll gladly wait till you're ready to go.

    11 Hacienda Tzintimeo Pasillo
    Looking down the corridor of the restaurant from a main room of the hacienda toward the under-roof terrace.

    Don Hedel told me that although the hacienda grows its own regional native Mexican corn, they purchase masa (in this instance, corn dough) for use in the restaurant from a woman in the nearby town of Álvaro Obregón who nixtamalizes corn in her own home.  She's been doing it for years, and her masa is always of the highest quality.  Beef comes from the best local butcher, as does pork.  The hacienda also raises its own tilapia, its own goats, and even has a deer on the property.  All but one of the hacienda restaurant employees live in the towns of Tzintzimeo, Álvaro Obregón, La Loma, and Isla del Cirio; the headwaiter lives in Morelia.

    Hacienda Tzintzimeo Columpio 1a
    An old-fashioned swing in one of the gardens at Hacienda Tzintzimeo.  The property has beautiful areas for walking, for children to play, for rock climbing and other exercise–anything you might need or want is available to you, because, as don Hedel says (and means with his whole heart), "Estás en tu casa.  "Do you want to try several different things from the menu?  We'll make small portions for you so you can do that.  Do you want to bring your own bottle of wine?  By all means–and we never have a corkage fee.  Anything that we c
    an attend to so that you feel completely at home here, it's yours.  If you don't see it, please ask for whatever it might be."

    The restaurant is open only on Sunday afternoons, between 2:00PM and 7:00PM.  Reservations are mandatory.  The restaurant has a base menu with some additions or subtractions depending on what meats, vegetables, and fruits are seasonally available that day from its own fields and its special providers.  I asked don Hedel, "What's the best time to get there?"  His answer–as always with the restaurant guests first in mind–was, "The best time to get there is the time you arrive."  Occasionally a dish on the menu sells out, so you might want to plan your visit to the hacienda accordingly.

    Mexico Cooks! hopes to see you there very soon–we plan to go back often!

    Hacienda Tzintzimeo
    Carretera Morelia-Zinapécuaro km 28
    Michoacán 58923
    Morelia
    Hours:  Sunday only for comida (main meal of the day)
               2:00PM – 7:00PM
    For reservations call: 443 118 9173 (cellular phone)
    Facebook: https://www.facebook.com/haciendatzintzimeomorelia/

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tours

  • Vanilla :: Its Origins and Its Production in Papantla, Veracruz, Mexico

    Vanilla-orchid-flowers
    Did you know that vanilla–that leathery, wrinkled, don't-know-what-to-do-with-it, dark-brown bean in the back of your pantry, that bottle of extract in your cupboard, the ice cream that drips from your cone–is the pod of an orchid that originally grew only in Mexico?  Since long prior to Spain's arrival in what we know today as Mexico, Vanilla planifolia (flat-leafed vanilla) grew in the cool forests of the low easternmost mountains near the Gulf of Mexico–specifically, in and around Papantla, Veracruz. Today, the area produces about 80% of the vanilla grown in Mexico.  The orchids were not in bloom while we were there; hence this photo, courtesy Wikipedia.com.

    Veracruz Gaya Entrada
    In our search for Veracruz vanilla, we stopped here: Vainilla Gaya, one of the original Italian vanilla growers in Mexico.  I had made an appointment for a tour, but we arrived late after erroneously going to another of Gaya's locations.  Nevertheless, we were well-attended and able to see–albeit quickly–the areas of 'beneficio' (betterment), where green vanilla pods, newly harvested from vines in commercial production rooms, are cured and fermented both in ovens and in the open air.  All photos by Mexico Cooks! unless otherwise noted.

    Veracruz Gaya Beneficio 1
    One of the growing rooms at Vainilla Gaya.  Vanilla is a vine that requires the support of jungle trees, of individual limbs, or, in this case, of metal and bamboo supports.  Click on any photo to enlarge it.  

    Veracruz Gaya Beneficio 4
    Trays of vanilla pods curing at Gaya.  Of the three vanilla businesses that we visited, Gaya appears to be the most like a modern laboratory. If you're looking for jungle-grown vanilla, it's not at Gaya.  

    You might well ask, "How did vanilla get its name?" It was originally called xánat, by the Totonacos; the name in Náhuatl is tlilxóchitl.  The Spanish name is vainilla, the diminutive of vaina, a pod.  So vainilla–vanilla, in English–is a little pod.  Even though most of us call it a vanilla bean, it is in no way related to phaseolus vulgaris, the common bean–pinto, black, navy, kidney, or any other you can think of, none of them and none of their relatives are related to vanilla.  If you're asking for a vanilla bean in Spanish, the commonly used phrase is "ejote de vainilla".  "Ejote" translates literally to "green bean", the ordinary vegetable on your table.

    Veracruz Gaya Tienda 1
    The store at Gaya.  The company produces and sells the pods, natural vanilla extract, vanilla saborizante (flavoring), vanilla powder, sugar flavored with vanilla, coffee flavored with vanilla, vanilla liqueur, and some other products.  We bought a few pods and some vanilla extract.

    Our tour guide at Gaya gave us a good deal of information about what the vanilla vine requires to prosper, flower, and produce pods.  Among the various details were:

    –a warm, humid, tropical climate with temperatures ranging from 71 - 90 degrees Fahrenheit.
    –more than 80% humidity.
    –annual rainfall of 48 to 118 inches.
    –location at zero to 600 meters above sea level.
    –light at 80%.
    –well-drained soil with pH between 6 and 7.
    –plenty of organic material as its main nutrients.

    March, April, and May are the time when new vanilla plants are cut and planted from older vines.  From planting to first flowering, vanilla normally requires three years of growth.  From pollination to harvest, each pod requires nine months to the day.  

    Jose? Luis Entrada Temazcal 3
    After visiting the installations at Gaya, we moved on to meet José Luis Hernández Decuir, of Eco-Park Xanath near Papantla.  Sr. Hernández is a learned and really fascinating tour guide in all aspects of the traditional cultivation of vanilla.  In the photo, he's sitting in the doorway to the temazcal (ancestral, spiritual sweat lodge) on his property.    

    One of the most interesting facts about vanilla is its pollination.  The early Spanish were fascinated with the plant, its flowers and pods, and its flavor.  Of course they wanted to cultivate vanilla in Europe; Hernán Cortés introduced the plants there in the 1520s.  The orchid plants grew and flowered, but produced no vanilla pods.  

    Jose? Luis Melipona Hives 1
    Sr. Hernández explains pollination of the vanilla orchid by the melipona bee.  The clay pots in the photo are two tiers of bee hives balanced on bamboo shelves; the dark round spot on the top and bottom hives closest to Sr. Hernández are the tiny entryways to the hives.

    Jose? Luis Vainilla Up Close 2
    Vanilla vines grow naturally in the jungles of Veracruz. Here, you can see two vanilla pods among the larger flat leaves of a tree-supported vine.

    The Spaniards and other Europeans didn't know that in New Spain, the flower had a symbiotic relationship with the tiny, native melipona (stingless) bee.  Only that bee is small enough to creep into the tiny hermaphroditic sex organs of the vanilla orchid and carry the pollen from the male to the female part of the flower; the melipona bee did not exist in Europe, although growers made efforts to import it.  Outside Mexico, for three centuries no one could pollinate the orchid blooms and vanilla pods grew only in their country of origin.

    Vainilla Melipona Bees 1
    The melipona stingless bee is tiny, measuring between approximately .07" and .5" in length.  Photo courtesy Backyardnature.net.

    Edmond Albius 2
    In 1841, a simple and efficient artificial hand-pollination method was developed by a 12-year-old illiterate slave named Edmond Albius, who lived and worked in vanilla production on Réunion Island in the French Indian Ocean.  His method is still used today. Using a beveled sliver of bamboo, an agricultural worker lifts the membrane separating the anther and the stigma inside the orchid flower; then, using his thumb, he transfers the pollen from the anther to the stigma. The flower will then produce a fruit. The vanilla flower lasts about one day, sometimes less, so growers and their assistants have to inspect their plantations every day for open flowers, an extremely labor-intensive task.  Today, vanilla is almost entirely pollinated by hand, still using this nearly 200-year-old method.  Photo courtesy Vintage News.

    Consejo Presidente don Crispi?n Pe?rez Garci?a
    Our last specifically vanilla-related stop in Papantla was at the offices of the Consejo Estatal de Productores de Vainilla Veracruzana (the Veracruz State Council of Vanilla Producers), where Council President don Crispín Pérez García toured us through the state vanilla cooperative.  Above, don Crispín talks with us about some of vanilla's characteristics.  The various people who educated us about many of the historic data about vanilla agreed on those points, but on other points there was tremendous disagreement.  Legend and myth mixed with statistics and theories to the point that it was difficult to sort out truth from fiction.  Everyone agreed, though, that vanilla is a marvelous pod with many, many uses. Don Crispín answered one of my questions about the facts and myths about vanilla by saying, "Ay señora, la vainilla es…pues, es…supernatural!" ("Vanilla is…well, it's…supernatural!")

    Consejo Outside Vanilla Pods 3
    Every year, more than 1,500 Veracruz vanilla producers from the municipalities of Misantla, San Rafael, Tecolutla, Gutiérrez Zamora, Coatzintla, Coyutla, Zozocolco de Hidalgo, Tihuatlan and Papantla bring 450 to 500 tons (that's between 90,000 and 100,000 pounds per year) of freshly harvested, green vanilla pods to the Council offices to be cured by traditional heat and sun methods. All of the vanilla that will be produced each year in Veracruz is sold prior to its harvest, as buyers are willing to pay almost any price to ensure that they get what they need.  Don Crispín told us, "Now that we have the Denominación de Origen (similar to the Appellation d'Origine, the certification granted to certain French geographical indications for wines, cheeses, butters, and other agricultural products), it's very easy for us to export vanilla.  Mexican vanilla is the best, and not just because I say so.  Those who buy from us say that it is, and with the price we sell it for, no one is complaining."  The price varies from year to year, depending on weather conditions and the projected harvest.  This year (2020), the price per kilogram (2.2 pounds) of vanilla was set at 17,000 Mexican pesos (approximately $775.00 USD).  Ninety percent of Papantla´s vanilla buyers are the countries France, Germany, Poland, the United States, Canada, and Japan.  This year (2020), the Covid-19 virus has virtually halted the exportation from Mexico to those and other countries.  Foreign buyers are currently willing to pay approximately half the predicted price–and have no assurance that shipment can be fulfilled.

    Veracruz Consejo Window PG 1
    Vanilla curing in the light and air of the afternoon. Consejo Estatal de Productores de Vainilla, Papantla, Veracruz.  Photo courtesy Pamela Gordon.

    Consejo Vanilla Pods Millions 1
    Another tiny section of the many, many racks of curing vanilla at the Vanilla Council offices.  Vanilla isn't dried; it's cured until it is fragrant and leathery.  If you find some pods to buy, make certain that they aren't brittle. They should be quite flexible.  Don Crispín told us that a ready-for-use vanilla pod can be used over and over again; he suggested using a whole pod to stir our morning coffee–and then he said, "Wipe it off and put it away to use again.  It won't go bad and it will last a long time." He also mentioned putting a vanilla pod into a canister of sugar; left in the sugar for just a short time, the vanilla will flavor the entire contents of the canister–and again, it's reusable.

    Consejo Vanilla Curing Close-Up 1
    A close-up of some of the vanilla pods at the Council offices.  These are nearly finished with the curing process.  You can see that the pods are shiny and wrinkled, exactly the state you want for your own home use.   Click on any photo for a larger view.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here to see new information: Tours

  • Saint Jude Thaddeus in Mexico City :: San Judas Tadeo, Patron Saint of the Impossible

    Normally during the pre- and post-Easter season, Mexico Cooks! devotes its articles to this holy time of the Christian year.  This year, Semana Santa (Easter Week) observations and celebrations–including all Roman Catholic Masses–have been closed to the public due to the novel coronavirus quarantines everywhere in Mexico.  Rather than Easter observations, I offer you an older article about a different religious belief.  

    San Hipólito Fachada
    Mexico City's Templo San Hipólito, built starting in 1559 to commemorate the 1520 victory of the Mexica (later known as the Aztecs) over the Spanish invaders in a battle that became known as la Batalla de la Noche Triste (the Battle of the Sad Night), one of the worst defeats the Spanish suffered at the hands of the people they subsequently conquered. The church was finished late in the 17th century.  

    San Hipólito Placa
    The church location has been a major influence in Mexico City since those early times. Prior to the building of the church, the first mental hospital in the Americas, founded by Bernardino Álvarez, stood on this corner.  San Hipólito was the first patron saint of Mexico's capital city.

    San Hipólito St Jude Thaddaeus
    A prayer card image of St. Jude Thaddeus, patron saint of difficult or impossible causes.  Your Catholic mother or grandmother–or maybe you yourself– probably have an image like this tucked into a Bible.

    San Hipólito Saint Jude Tattoo
    Not your grandmother's version of St. Jude.  Photo courtesy Tattoomuch.com.

    Today, Templo San Hipólito is the site of enormous devotion to Saint Jude Thaddeus, known in Spanish as San Judas Tadeo.  The most venerated statue of the saint in Mexico is here, and Mexico is deeply devoted to him and to his image. San Judas's feast day is celebrated on October 28 each year, when as many as 100,000 faithful converge on the small church. The huge number of faithful who visit their beloved saint–starting with the first Mass celebrated at midnight–inevitably cause chaotic traffic jams at the corner where the church is located, one of the busiest junctions in Mexico City. 
     
    [youtube=https://www.youtube.com/watch?v=yoEsO7rDFoA&w=420&h=315]
    The video will give you an idea of the devotion to St. Jude.

    Devotion to San Judas in Mexico City is so great that his feast day is celebrated not only on October 28 each year, but also on the 28th of every month.  In July a few years ago, Mexico Cooks! went to visit the saint on his day.

    San Hipólito Rosarios
    Merchandise sold by vendors around the perimeter of the church–merchandise like these rosaries–is often colored green, white, and gold, the traditional colors of San Judas's clothing.

    San Hipólito Gentillo Entrada
    My companion and I arrived at Templo San Hipólito relatively early, but people had been pouring into the church for each Mass of the day; on the 28th, Masses are said on the hour, all day.  This view, from outside the church entrance, did not prepare us for the packed sanctuary.

    San Hipólito Gentillo 2
    Once we entered the sanctuary, we were unable to advance beyond the half-way point due to the enormous number of people already inside.  At the top middle of this photo, you see a very large statue of the Virgin Mary. Below her is San Judas.

    Unlike predominately female crowds at Masses in other churches or at prayer services devoted to other saints, the majority of this crowd is male.  While women are certainly present, you can see in the photo that the people in front of us were almost all male.

    San Hipólito Señora
    Custom here is to wrap a figure of San Judas in scarves, scapulars, beads, and medals.  When I asked this woman, seated on a bench along the inside of the church, if I might take a picture of her statue, she said yes, but bowed her head to show him, not herself.  It's also customary to take small gifts, such as the candy this woman is holding, to share with others at the church.

    San Hipólito San Martín de Porres Escoba
    St. Martín de Porres is also much-venerated in Mexico. This life-size statue of him, holding a real broom, is at one side of the San Hipólito interior.  Notice that much of the broom straw has been broken off and taken by the faithful. C
    lick on the photo (and any photo) to enlarge it.  

    San Hipólito Muchacho Cholo
    This young man gave me permission to photograph him and his statue.  

    San Hipólito Bebe
    Many parents dress their babies in the green, gold, and white colors of the saint.  Usually they have made a vow to St. Jude to do this in thanks for a favor granted; oftentimes, the favor granted is the birth of a healthy child after complications of pregnancy.

    San Hipólito San Judas
    The man who carried this large and elaborately wrapped statue during the entire Mass set it on a stone wall so that I could photograph it.

    San Hipólito Velitas
    Vendors along the sidewalks sell every kind of St. Jude-related goods.  People carry these candles into the church to be blessed, and then carry them home to light their personal altars dedicated to the saint.

    San Hipólito Imagenes
    We visited many of the booths selling figures of San Judas.  The sizes range from about six inches high–like the ones at the left in the front row–to life size or larger. The seated figure just right of center represents Jesús Malverde, an 'informal' saint (one revered by the people but not a saint in the church).  Jesús Malverde, a Sinaloa legend, is also known as the 'narco saint', the 'angel of the poor', or the 'generous bandit'.  The green sign refers to the copitas (little goblets) filled with San Judas's seeds of abundance just above it.  Each goblet with seeds costs 10 pesos. That's approximately 40 US cents, at today's exchange rate.

    San Hipólito Velitas 2
    Feeling like your own world is standing on its head due to the pandemic?  You might want to try a chat with St. Jude.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours