Category: Art and Culture

  • Semana Santa (Holy Week) :: La Feria de Artesanía (The Artisans’ Fair), Pátzcuaro, Michoacán

    Pátzcuaro Títeres
    Paper maché marionettes from Michoacán dance merrily during Semana Santa (Holy Week)in Pátzcuaro.

    Mexico Cooks!,
    as you've probably guessed, rarely turns down an opportunity to visit
    an artisans' fair.  Although we had traveled to Uruapan for the mother
    of all artisans' fairs just a week before, out-of-town company meant a
    trip to nearby Pátzcuaro to shop at the fair set up in its Plaza Don
    Vasco de Quiroga.

    The Pátzcuaro fair is smaller than the Domingo de Ramos Tianguis de Artesanía
    in Uruapan, but navigating through its booths is no less fun.  The
    Michoacán arts and crafts in Pátzcuaro are similar to those in Uruapan,
    but many are more commercial and less expensive.

    Pátzcuaro Laca
    Small laca (lacquerware) boxes in the Pátzcuaro style, made with substantial gold leaf.

    Pátzcuaro Catrinas Papel Maché 2
    Catrines
    (fancy-dress skeleton figures of men and women) parade through a booth
    at the fair in Pátzcuaro.  Several pirates maraud across the center of
    the photo, two chef figures in their tall white toques bring up the
    rear, and a woman models an 1890s-period dress at the far left.

    Monarcas Patzcuaro
    The monarch butterfly is a brilliant natural symbol of Michoacán.  These are worked in copper and enamel.

    Flores de Madera
    These handmade wooden flowers move when you push a button under the flowerpot.

    Juguetes de Madera Patzcuaro
    Wooden
    toys are everywhere, and all are made by hand in Michoacán.  The
    chickens peck their seed on the paddles in the foreground when you move
    their string-operated mechanism.

    Pátzcuaro Altar Monseñor
    During Semana Santa, Pátzcuaro honored Nuestra Señora de los Dolores (La Dolorosa)–Our
    Lady of Sorrows–with numerous altars set up around town.  Monseñor
    Diego Monroy, rector of the Basílica of Our Lady of Guadalupe in Mexico
    City and a native of the Pátzcuaro region, designed this immense altar
    on Pátzcuaro's Plaza Don Vasco de Quiroga.

    Nuestra Señora de los Dolores Pátzcuaro Monseñor
    Altar detail.  The Virgin Mary mourns for her son.

    Palomita de Plata Patzcuaro
    The
    heart aflame is set high on the altar. It represents the Sacred Heart
    of Jesus, borne aloft by doves and surrounded by spectacular cut paper.

    Mexico is a land of contrasts and contradictions.  Semana Santa, which includes revelry and ritual, the Virgin and vacations, is simple evidence of Mexico's complexity.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • Good Friday Procession of Silence, Morelia :: Viernes Santo Procesión del Silencio, Morelia, Michoacán

    Dolores 1
    Nuestra
    Señora de Dolores
    (Our Lady of Sorrows) leads the procession.  Hooded members of various
    Catholic cofradías (confraternities, or religious organizations founded in Europe in
    the 15th Century) carry life-size statues on their wooden
    platforms approximately three kilometers through Morelia's Centro
    Histórico
    .

    Nuestra Señora de los Dolores
    Nuestra Señora de Dolores (detail).

    Procesión Tambores
    Drummers marked the beat of Morelia's penitential Procesión del
    Silencio
    : Good Friday's silent procession commemorating both the
    crucifixion of Christ and his Mother's grief.  Only the drumbeat broke
    the silence along the route.

    Rezando en la
Huerta
    Jesus
    during la Oración en el Huerto (praying in the Garden of
    Gethsemane), just prior to his arrest on Holy Thursday night.  Boy
    Scouts (the young man in red at the right of the photo) hold the
    protective rope all along the route of the procession.

    Procesión Cofradía de Blanco
    Hundreds of cofradía
    members marched in the still of this Good Friday night.  Foreigners,
    particularly those from the United States, are often shocked by the
    hoods, which to them are cultural reminders of the Ku Klux Klan.  In
    Mexico, there is no association between the two.  The procession is
    penitential and the hoods are a guarantee of anonymity and humility for
    the cofradía members.  They believe that humility and works of charity are best practiced anonymously.

    Soldados Romanos
    Roman
    soldiers.

    Procesión Veladora 1
    The
    majority of Morelia's Procesión del Silencio takes place after
    dark, by candlelight.  For the first time in 2009 and again in 2010, city street
    lamps were left on due to security issues.

    Legion de Jesús
    The
    Legion of Christ carry their banner and their lamps.  The Procesión
    del Silencio
    lasts about five hours.  During that time, all of
    Morelia's Centro Histórico is closed to vehicular traffic.

    La Cruz a Cuestas
    Jesus
    carries the cross a cuestas (on his back) to Calvary.  More than
    50,000 spectators stood along the entire route of Morelia's Procesión
    del Silencio
    .

    Procesión Veladora 3
    Candle holders are made of many materials, from crystal to styrofoam to metal.

    Cargando la Cruz 2
    Penitents
    from one of Morelia's confraternities carry their crosses the length of
    the procession.  Many march barefoot through the city streets.  The
    procession celebrated its thirty-seventh anniversary this year.

    Procesión Cristo Negro en la Cruz
    Robed
    and hooded members of another Catholic confraternity carry this
    image of the Cristo del Entierro (Christ of the Burial), nailed to the cross prior to his elevation.  Hoods cover the faces of those who march
    as a sign of penitence.

    Antorchas
    Clothed
    in gold and black, these marching penitents carry huge metal torches.

    Cristo Muerto
    Six
    men of all ages carry Cristo Muerto (the dead Christ), while six
    others follow as relief when the burden of the image, the platform, the
    lights, and the flowers becomes too heavy.  The man at the far right of
    the photo carries one of two saw horses used to support the platform
    during occasional pauses in the procession.

    Nuestra Señora de
Soledad
    At
    the end of the Procesión del Silencio, la Virgen de la Soledad
    (Our Lady of Solitude) follows the body of her crucified Son.  The
    platform bearing her image holds burning candles, a purple and gold
    velvet canopy, and banks of fresh flowers.

    Looking
    for a tailored-to-your-interests specialized tour in Mexico? Click
    here:
    Tours.

  • Palm Sunday Artisans’ Fair, Uruapan, Michoacán :: Tianguis Artesanal Domingo de Ramos

    Originally published on May 9, 2009, this article takes us to the annual all-Michoacán Tianguis Artesanal Domingo de Ramos (Palm Sunday Artisans' Fair)  in Uruapan, MichoacánThe 2013 fair opens today (March 23) and runs until April 6.

    Banderitas 2009
    Waving papel picado (cut paper) dance sticks and elegantly
    dressed in red velvet aprons trimmed with lace , these Purhépecha women
    danced their way through the opening day parade at the annual
    statewide Feria de Artesanías.

    Mexico Cooks! has attended the Feria de Artesanía de Domingo de Ramos
    (Palm Sunday Artisans' Fair) in Uruapan, Michoacán, every year for
    nearly 15 years.  The two-week-long fair is always the same and yet
    never boring, a remarkable combination.  This largest artisans' fair in
    Mexico draws more than 1200 vendors and contestants for the
    best-of-the-best from all over the state of Michoacán.  It attracts
    international tourism: we've heard languages from all over the globe as
    we walk the vendors' aisles.

    Delantal y Rebozo
    Purhépecha women's festive ropa típica (native dress) includes a knife-pleated skirt, a hand-embroidered guanengo (blouse), a cross-stitch apron, and the long, rectangular blue, black, and white striped rebozo (shawl) that is typical to the region.

    Huarache 2009
    This woman marched while carrying an enormous huarache
    (shoe made of woven leather strips) representing the goods that her
    region of the state produces.  She's also carrying a bag of souvenir key
    chains that she tossed to individuals in the crowd.  Look closely and
    you'll see the tiny huarache key chains that decorate her sombrero de paja (straw hat). 

    Pink Tuba 2009
    Clarinets, trumpets, trombones, and a pink tuba–what a great band!

    Ollas Tzintzuntzan 2009
    Artisans hawk thousands of traditional low-fired clay pots and pitchers.  These are from Tzintzuntzan, Michoacán.

    Michoacán is famous world-wide for its traditional arts and crafts. 
    For hundreds of years, artisans in this state have produced highly
    decorated articles made from locally found materials: clay, wood,
    lacquer, textiles, copper, reedwork, and paper maché, among others.

    Ollas pa'frijoles Capula 2009
    Ollas para frijoles (clay pots for cooking beans) from Capula, Michoacán.

    Molinillos 2009
    Molinillos (little mills) are used for whipping chocolate caliente (hot chocolate) to a thick froth.
    For more about Michoacán-style, hand-made Mexican chocolate, look here: chocolate Joaquinita.

    Jarras de Capula 2009
    These blue jarras y platones (pitchers and platters) with their finely painted, intricate white designs come from one family workshop in Capula.  Mexico Cooks! does not…DOES NOT…have room in the house for more pottery.  Well, maybe just one more piece!  These glorious jarras were all but impossible to resist.

    Ocumicho 2009
    Clay sculptures from Ocumicho, Michoacán, are full of whimsy and bright colors.  Among all of these guaris (Purhépecha word for women), did you notice Our Lady of Guadalupe, in the upper right corner?

    Huipiles 3 2009
    Hand-embroidered traditional cotton guanengos (blouses) are so important and finely made that they have their own concurso (competition) at the Feria de Artesanía (Artisans' Fair).

    Inicio Desfile 2009
    2014 will be the 55th anniversary of the Artisans' Fair in Uruapan.  Come see it with us!

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.


  • Día Mundial del Payaso (World Clown Day) in Morelia

    Mexico Cooks! is repeating this post (originally published in January 2010) because World Clown Day's 2013 festival, recently celebrated again in Morelia, is such a lot of fun!  Enjoy.

    Payaso Beto Botones
    Morelia's well-known Mario Galván is Beto Botones (Bert Buttons).  Don't be frightened–these Mexican clowns are completely harmless!

    One sunny Saturday not too long ago, Mexico Cooks! hopped into the car and headed for downtown Morelia: it was the annual Día Mundial del Payaso
    (World Day of the Clown) and we wanted to see the local clown parade as
    it trouped west on Avenida Madero from Plaza Villalongín to the
    Cathedral.

    Nearly 100 payasos (clowns) form Morelia's
    clown community.  Entire families, in colorful wigs and ear-to-ear
    painted smiles, pass the joy of laughter and delight from one generation
    to the next.  The patriarch among them is Beto Botones,
    personified by Mario Galván.  His 23 years as a clown and magician make
    him one of the elder statesmen in the Morelia clown community.  Now his
    sons, 11-year-old Oscar Eduardo (Bombonetto) and 14-year-old Mario
    Alberto (Beto Bettín) are also part of the group. 

    Payaso con su Hija
    This
    beautifully made-up clown has also drawn his family into the act: his
    wife and his gorgeous baby daughter have joined the fun.  His young wife
    said, "Most of the women who are clowns are here because of our
    husbands.  They were clowns when we married them, so we got involved,
    too."

    Payaso Manos Arriba
    A
    relative newcomer to Morelia's clown community.  Learning to be a true
    clown is a lifetime occupation.  Some boys start clowning as early as
    age four or five.

    There's more to becoming a clown than simply
    putting on makeup and a
    red nose.  For the professional clown, the work of laughter is serious
    business.  Most attend clown conventions and workshops, where they learn
    new routines and participate in competitions.  It's not cheap to be a
    clown: the right costume and makeup can cost more than 7000 pesos
    (approximately $600 USD).  Many clowns have a profession in addition to
    clowning: Eduaro Espinaza (Tornillito), one of Morelia's most
    sought-after clowns, is also an auto mechanic.
      Beto Botones said, "In other big cities, a clown can charge 1000 pesos
    or more for working a party.  Here in Morelia, most charge 600 to 650."

    Payasito Malabarista
    A malabarista (juggler) shows off his skill.

    In
    the worldwide clown community, there are a number of types of clowns. 
    Mexico's professional clowns adhere to the same fascinating guidelines.

    • CLOWN: he's also known as Carablanca (Whiteface), Pierrot, Enharinado (Flourface)and Listo
      (Clever).  Normally he's made up in whiteface and wears an elegant,
      shiny costume.  When there's a clown confrontation among the various
      types, he always wins–always!  He represents law and order and the
      adult world.
    • AUGUSTO: He's also known as Tonto (the Fool).  He's more naive than all the rest and he's always on the receiving end of any joke.

    Payaso Peluca Morada
    Purple wig, green eye shadow, glittery nose, and orange suit–brilliant!

    • SEGUNDO AUGUSTO: He's also known as "Contraugusto" or "Trombo".  He's the third figure in a trio of clowns and is often also a musician.
    • EXCENTRICO: This clown has evolved from the role of 'Augusto'.  He is normally mute and sometimes uses musical instruments or other objects like juggling pins or balls.

    Payasito con Lentes Estrella
    Buck teeth, spiky hair, and starry glasses!

    • VAGABUNDO (or TRAMP): His character is sad, oppressed, and abandoned.
    • PAYASO DE SOIRÉE: This clown is normally an 'augusto'.  He acts out his specialty in the entrance to events.
    • MIMO-CLOWN: This guy is a variation on the first
      clown category.  He's usually mute, but he has a lot of tricks up his
      sleeve.  He can juggle, he's sometimes an acrobat, and he can often play
      a musical instrument or two.

    Payaso Malabarista
    Another juggler, in full regalia.

    • MESIÉ LOYAL: He's the ringmaster and the director of the show–the ultimate authority.
    • CLOWN DE PERSONAJE: We can identify this clown by
      his character or profession.  He might be a fireman, a sailor, a doctor,
      or a cowboy.  Or, he might take on the role of a policeman, a child, or
      someone from a familiar story.

    Payaso Gorrita
    This clown's face makeup is superb.  Mexico Cooks! particularly loved his eyelashes and golden tears.

    In
    addition to this time-honored hierarchy of clowns, Mexico is home to
    many informal and little-trained stoplight clowns who work our cities'
    street corners.  You saw some of them in the January 16, 2009, Mexico Cooks! article Lo Que Se Ve En El Crucero
    Beto Botones said, "These street clowns wear jeans, they don't follow
    the norms of real clowns, they think it's too costly to train and work
    professionally.  But it's important to follow clown traditions.  It's
    not right that they don't know our history, our theories, and that they
    don't want to act like professionals."

    Payaso Peluca Color Naranja
    The wig!  The tongue!  The gloves, the shirt, the vest!  Who could resist him?

    The trained clown always has a red nose, a bright plastic sign that this is a real clown
    His wig can be any color he wants, as long as it goes with his
    personality.  Today, his makeup is usually airbrushed onto his face in
    the style that suits him best.  Usually he wears gloves; the "Augusto"
    generally uses a dandy's white gloves. 

    Payasititos Dos
    These payasitos–baby clowns–are totally adorable.  The little guy on the right sports a wonderful hat.

    The
    shoes: a clown, especially an "Augusto", is notable for his gigantic,
    bulbous, and colorful footwear that serves to call attention to his
    character.  A clown's suit is almost always copious, with big hidden
    pockets filled with balls, juggling pins, hats, and handkerchiefs: the
    stuff of magic, jokes, and laughter.

    Payasos Desfilándose
    At last, the desfile de payasos (clown parade) turned the corner onto Avenida Madero!  Even with the difficult economic situation in today's Mexico, Morelia's payasos haven't lost their sense of humor, their smiles, or their optimism.

    Morelia's professional payasos
    are available to work all kinds parties and other special events. 
    Nothing enlivens a child's birthday party like a clown; nothing but a
    clown takes a suddenly too-serious event to another level of fun.  How
    wonderful to know that Mexico's traditional clowns live on for future
    generations' laughter.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • Touring with Mexico Cooks! in 2012…and Beyond! Oh, The Places You’ll Go…

    Tours Cristina en Pátzcuaro con Charlotte and Donna Nov 15 2012
    A November market tour on a chilly morning  in Pátzcuaro, Michoacán: from left, Charlotte Ekland, Donna Barnett, and Mexico Cooks!.  Marvey Chapman, the other member of this tour group, took the picture.  I'm holding two Michoacán-grown chirimoyas (Annona cherimola), known in English as custard apples.

    One of the great pleasures of 2012 was the number of tours Mexico Cooks! gave to lots of excited tourists.  Small, specialized tours are a joy to organize: the participants generally have common interests, a thirst for knowledge, and a hunger for–well, for Mexico Cooks!' tour specialty: food and its preparation.  Touring a food destination (a street market in Michoacán, an enclosed market in Guadalajara, a crawl through some Mexico City street stands, or a series of upscale restaurants) is about far more than a brief look at a fruit, a vegetable, or a basket of freshly made tortillas.

    Tamal de Trigo Pátzcuaro 2012
    A Pátzcuaro street vendor holds out a partially unwrapped tamal de trigo (wheat tamal).  It's sweetened with piloncillo (Mexican raw sugar) and a few plump raisins, wrapped in corn husks, and steamed.  Taste?  It's all but identical to a bran muffin, and every tour participant enjoyed a pinch of it.

    Tours Donna and Adobe in Tzintzuntzan
    A tour planned to your specifications can lead you to places you didn't know you wanted to go, but that you would not have missed for the world.  Here, Donna talks with the man who makes these enormous adobe bricks.  He let her try to pick up the laden wheelbarrow.  She could barely get its legs off the ground!  He laughed, raised the handles, and whizzed away with his load.

    DF La Ideal 3
    Twice in 2012 small groups wanted to tour traditional bakeries in Mexico City.  The photo shows one tiny corner of the enormous Pastelería La Ideal in the Centro Histórico.  Just looking at the photo brings the sweet fragrances back to mind.

    Tours Ramon and Annabelle Canova GDL Tianguis del Sol
    Ramon and Annabelle Canova wanted an introduction to how ordinary people live and shop in Guadalajara.  We spent a highly entertaining morning at the Tianguis del Sol, a three-times-a-week outdoor market in Zapopan, a suburb of Guadalajara.  Our first stop was for breakfast, then we shopped for unusual produce, fresh spices, and other goodies that the Canovas don't often see in their home town.  Annabelle said she felt right at home because so much of the style and flavor of this market was similar to what she experienced in the markets near her home town in the Phillipines.

    Ramon and Annabelle Karne Garibaldi GDL
    We went to the original location of Guadalajara's Karne Garibaldi for comida (main meal of the day).  The restaurant does one thing–carne en su jugo (meat in its juice)–and does it exceptionally well.  The food is plentiful, delicious, and affordable.  The place is always packed, and usually has a line to get in!

    Tours Ramon and Annabelle Tejuinero Tlaquepaque
    Ramon wanted to try tejuino, a regional specialty in the Guadalajara area.  Mixed when you order it, the refreshing, lightly fermented drink is thickened with masa de maíz (corn dough) and served with a pinch of salt and a small scoop of lemon ice. 

    Recorrido Nopales Encimados
    Pillars of nopal cactus paddles, taller than a man, at Mercado de la Merced, Mexico City.   La Merced is the largest retail market in Mexico, if not in all of Latin America.  It's the ultimate market experience and just a partial tour takes the best part of a morning.  Comfortable walking shoes are a necessity–let's go!

    Mercado SJ Lechón
    A more intimate, up-close-and-personal Mexico City market tour takes us through the Mercado San Juan.  The San Juan is renowned for its gourmet selection of meats, fish and shellfish, cheeses, and wild mushrooms–among a million other things you might not expect to find.

    Bazar Sábado Pepitorias 2
    Pepitorias are a sweet specialty of Mexico's capital city.  Crunchy and colorful obleas (wafers) enclose sticky syrup and squash seeds.  Mexico Cooks!' tour groups usually try these at the Bazar Sábado in San Ángel.

    Tours Charming Woman and Piano Tapetes Morelia
    Lovely and fascinating people and events are around almost any Mexican corner.  The annual Festival Internacional de Música de Morelia opens every year with several blocks of carpets made of flowers.  Residents of Patamban, Michoacán work all night to create the carpets for the festival.  This piano is made entirely of plant material.  Enlarge any picture for a closer view.

    Tours FIMM Tapete Blanco y Rojo 2
    Entire flowers, fuzzy pods, and flower petals are used to create the carpets' ephemeral beauty and design; these carpets last two days at most. 

    Tours Rosalba Morales Bartolo con Tania Libertad Morelia 11-17-2012
    In November 2012, one of Mexico Cooks!' tours was dazzled by a special Morelia concert given by Tania Libertad.  With Tania is Rosalba Morales Bartolo from San Jerónimo, Michoacán, who presented the artist with various handcrafted items from the state.

    Tours Marvey on the way to Janitzio
    No matter where we start our tour and no matter what we plan together for your itinerary, a Mexico Cooks! tour always includes a terrific surprise or two, special memories to take home, and the thirst for more of Mexico.  Marvey Chapman had a wonderful time!  By all means come and enjoy a tour!

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • Día de la Candelaria : February 2 : Candlemas Day in Mexico

    Niño Dios Todos Tamaños
    For about a month prior to Christmas each year, the Niño Dios (baby Jesus) is for sale everywhere in Mexico.  Mexico Cooks! took this photograph in 2006 at the annual tianguis navideño (Christmas market) in front of Templo San José in Guadalajara.  These Niños Dios range in size from just a few inches long to nearly the size of a two-year-old child.  They're sold wrapped in only a diaper.

    When does the Christmas season end in your family?  When I was a child, my parents packed the Christmas decorations away on January 1, New Year's Day.  Today, my wife and I like to enjoy the nacimientos (manger scenes), the Christmas lights, and the tree until January 7, right after the Feast of the Three Kings.  Some think that date is scandalously late.  Other people, particularly our many Mexican friends, think that date is scandalously early.  Christmas in Mexico isn't over until February 2, el Día de la Candelaria (Candlemas Day), also known as the Feast of the Presentation.

    Nacimiento Misterio 1
    The Holy Family, a shepherd and some of his goats, Our Lady of Guadalupe, an angel, a cat, and some indigenous people form a small portion of Mexico Cooks!' nacimiento.  Click on the photo to get a better look.  Note that the Virgin Mary is breast feeding the infant Jesus while St. Joseph looks on.

    Although Mexico's 21st century Christmas celebration often includes Santa Claus and a Christmas tree, the main focus of a home-style Christmas continues to be the nacimiento and the Christian Christmas story.  A family's nacimiento may well contain hundreds–even thousands–of figures, but all nacimientos have as their heart and soul the Holy Family (the Virgin Mary, St. Joseph, and the baby Jesus).  The nacimiento is set up early–in 2012, ours was out at the end of November–but the Niño Dios does not make his appearance until the night of December 24, when he is sung to and placed in the manger.

    Niño Dios Grupo Vestido
    Niños Dios at Mexico City's Mercado de la Merced.  The figures are dressed as hundreds of different saints and representations of holy people and ideas.  The figures are for sale, but most people are only shopping for new clothes for their baby Jesus.  All photos copyright Mexico Cooks! except as noted.

    Between December 24, when he is tenderly rocked to sleep and laid in the manger, and February 2, the Niño Dios rests happily in the bosom of his family.  As living members of his family, we are charged with his care.  As February approaches, a certain excitement begins to bubble to the surface.  The Niño Dios needs new clothing!  How shall we dress him this year?

    Niño Dios Ropa Tejida
    The oldest tradition is to dress the Niño Dios in hand-crocheted garments.  Photo courtesy Manos Mexicanos

    According to Christian teaching, the Virgin Mary and St. Joseph took the baby Jesus to the synagogue 40 days after his birth to introduce him in the temple–hence February 2 is also known as the Feast of the Presentation. What happy, proud mother would wrap her newborn in just any old thing to take him to church for the first time?  I suspect that this brand new holy child was dressed as much to the nines as his parents could afford.  

    Niño Dios San Juan Diego
    The Niño Dios dressed as San Juan Diego, the indigenous man who brought Our Lady of Guadalupe to the Roman Catholic Church.

    Every February 2, churches are packed with men, women, and families carrying their Niños Dios to church in his new clothes, ready to be blessed, lulled to sleep with a sweet lullaby, and tucked gently away till next year.

    Niño Dios Doctor
    The Niño Dios as el Santo Niño Doctor de los Enfermos (the holy child doctor of the sick).  He has his stethoscope, his uniform, and his doctor's bag.  This traditionally dressed baby Jesus has origins in mid-20th century in the city of Puebla.

    Niño Dios Ángel Gabriel
    Every year new and different clothing for the Niño Dios comes to market.  In 2011, the latest fashions were those of the Archangels–in this case, the Archangel Gabriel.

    Niño Dios San Martín de Porres
    The Niño Dios dressed as Peruvian San Martín de Porres, the patron saint of racially mixed people and all those seeking interracial harmony.

    Niño Dios de la Eucaristía
    Niño Dios de la Eucaristía (Holy Child of the Eucharist).

    Niño Dios San Benito
    Niño Dios dressed as San Benito, the founder of the Benedictine Order.

    Niño Dios del Chinelo
    Niño Dios dressed as a Chinelo (costumed dancer from the state of Morelos).

    Niño Dios de la Abundancia
    Niño Dios de la Abundancia (Holy Child of Abundance).

    The ceremony of removing the baby Jesus from the nacimiento is called the levantamiento (lifting up).  In a family ceremony, the baby is raised from his manger, gently dusted off, and dressed in his new finery.  Some families sing:

    QUIERES QUE TE QUITE MI BIEN DE LAS PAJAS, (Do you want me to brush off all the straw, my beloved)
    QUIERES QUE TE ADOREN TODOS LOS PASTORES, (Do you want all the shepherds to adore you?)
    QUIERES QUE TE COJA EN MIS BRAZOS Y CANTE (Do you want me to hold you in my arms and sing)
    GLORIA A DIOS EN LAS ALTURAS.  (Glory to God on high).

    Niño Dios San Judas Tadeo
    One of the most popular 'looks' for the Niño Dios in Mexico City is that of San Judas Tadeo, the patron saint of impossible causes.  He is always dressed in green, white, and gold and has a flame coming from his head.

    Carefully, carefully carry the Niño Dios to the parish church, where the priest will bless him and his new clothing, along with you and your family.  After Mass, take the baby Jesus home and put him safely to rest till next year's Christmas season.  Sweet dreams of his next outfit will fill your own head as you sleep that night.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • Los Reyes Magos to La Candelaria: Three Kings, Rosca de Reyes and Tamales!

    Rosca
    Most Mexicans eat traditional rosca de reyes (Three Kings' Bread) on January 6.  Its usual accompaniment is chocolate caliente (hot chocolate).

    The Día de los Reyes Magos (the Feast of the Three Kings)
    falls on January 6 each year.  You might know the Christian feast day as
    Epiphany or as Little Christmas.  The festivities celebrate the arrival
    of the Three Kings at Bethlehem to visit the newborn Baby Jesus.  In
    some cultures, children receive gifts not on Christmas, but on the Feast
    of the Three Kings–and the Kings are the gift-givers, commemorating
    the gifts of gold, frankincense, and myrrh that they presented to the
    Baby Jesus. Many, many children in Mexico still receive special gifts of
    toys from the Reyes (Kings) on January 6

    Typically, Mexican families celebrate the festival with a rosca de reyes (Three Kings' Bread).  The size of the family's rosca
    varies according to the size of the family, but everybody gets a slice,
    from the littlest toddler to great-grandpa.  Accompanied by a cup of chocolate caliente (hot chocolate), it's a great winter treat. 

    Chef Arturo Camacho Domínguez
    Chef Arturo Camacho Domínguez of Tampico, Tamaulipas.

    My friend Chef Arturo Camacho Domínguez, who lives and works in
    Tampico, Tamaulipas, recently wrote a bit about the significance of the rosca.  He wrote, "The rosca de reyes
    represents a crown; the colorful fruits simulate the jewels which
    covered the crowns of the Holy Kings.  The Kings themselves signify
    peace, love, and happiness.  The Niño Dios hidden in the rosca
    reminds us of the moment when Saint Joseph and the Virgin Mary hid the
    Baby Jesus in order to save him from King Herod, who wanted to kill
    him.  The three gifts that the Kings gave to the Niño Dios represent the Kings (gold), God (frankincense), and man (myrrh).

    "In Mexico, we consider that an oval or ring shape represents the movement of the sun and that the Niño Dios represents the Child Jesus in his apparition as the Sun God.  Others mention that the circular or oval form of the Rosca de Reyes, which has no beginning and no end, is a representation of heaven–which of course is the home of the Niño Dios."

     

    Rosca morelia
    On January 6, 2009, Paty Mora de Vallejo, wife of Morelia's mayor Fausto Vallejo, served a slice of the enormous rosca de reyes monumental moreliana, prepared jointly by bakeries from everywhere in the city.

    Here in Morelia, Michoacán, bakers prepare an annual monumental rosca for the whole city to share.  The rosca
    contains nearly 3000 pounds of flour, 1500 pounds of margerine, 10,500
    eggs, 150 liters of milk, 35 pounds of yeast, 35 pounds of salt, 225
    pounds of butter, 2000 pounds of dried fruits, and 90 pounds of orange
    peel.  The completed cake, if stretched out straight, measures two
    kilometers in length!  Baked in sections, the gigantic rosca is
    the collaborative effort of ten bakeries in the city.  The city
    government as well as grocery wholesalers join together to see to it
    that the tradition of the rosca continues to be a vibrant custom.

    Niño Dios from Rosca
    The plastic niño (baby) baked into our rosca measured
    less than 2" tall.  The figures used to be made of porcelain, but now
    they are generally made of plastic.  See the tooth mark on the head?  Mexico Cooks! is the culprit.  Every rosca de reyes baked in Mexico contains at least one niño; larger roscas can hold two, three, or more.  Morelia's giant rosca normally contains 10,000 of these tiny figures.

    Tradition demands that the person who finds the niño in his or her slice of rosca is required to give a party on February 2, el Día de La Candelaria (Candlemas Day).  The party for La Candelaria calls for tamales, more tamales, and their traditional companion, a rich atole
    flavored with vanilla, cinnamon, or chocolate.  Several years ago, an
    old friend, in the throes of a family economic emergency, was a guest at
    his relatives' Three Kings party.  He bit into the niño buried in his slice of rosca.  Embarrassed that he couldn't shoulder the expense of the following month's Candelaria party, he gulped–literally–and swallowed the niño.

    El Día de La Candelaria celebrates the presentation of Jesus in the Jewish temple, forty days after his birth.  The traditions of La Candelaria
    encompass religious rituals of ancient Jews, of pre-hispanic rites
    indigenous to Mexico, of the Christian evangelization brought to Mexico
    by the Spanish, and of modern-day Catholicism. 

    Baby Jesus Mexico Cooks
    In Mexico, you'll find a Niño Dios of any size for your home nacimiento (Nativity scene).  Traditionally, the Niño Dios is passed down, along with his wardrobe of special clothing, from generation to generation in a single family.

    The presentation of the child Jesus to the church is enormously
    important in Mexican Catholic life. February 2 marks the official end
    of the Christmas season, the day to put away the last of the holiday
    decorations.  On February 2, the figure of Jesus is gently lifted from
    the home nacimiento (manger scene, or creche), dressed in new
    clothing, carried to the church, where he receives blessings and
    prayers.  He  is then carried home and rocked to sleep with tender
    lullabies, and carefully put away until the following year. 

    Each family dresses its Niño Dios according to its personal
    beliefs and traditions.  Some figures are dressed in clothing
    representing a Catholic saint particularly venerated in a family;
    others are dressed in the clothing typically worn by the patron saints
    of different Mexican states.  Some favorites are the Santo Niño de Atocha, venerated especially in Zacatecas; the Niño de Salud (Michoacán), the Santo Niño Doctor (Puebla), and, in Xochimilco (suburban Mexico City), the Niñopa (alternately spelled Niñopan or Niño-Pa).

    Xochimilco Niñopan
    This Xochimilco arch and the highly decorated street welcome the much-loved Niñopan figure.

    The veneration of Xochimilco's beloved Niñopan follows centuries-old traditions.  The figure has a different mayordomo every year; the mayordomo is the person in whose house the baby sleeps every night.  Although the Niñopan (his name is a contraction of the words Niño Padre or Niño Patrón) travels from house to house, visiting his chosen hosts, he always returns to the mayordomo's
    house to spend the night.  One resident put it this way: "When the day
    is beautiful and it's really hot, we take him out on the canals.  In his
    special chalupita (little boat), he floats around all the chinampas (floating islands), wearing his little straw hat so that the heat won't bother him.  Then we take him back to his mayordomo, who dresses our Niñopan in his little pajamas, sings him a lullaby, and puts him to sleep, saying, 'Get in your little bed, it's sleepy time!"  Even though the Niñopan
    is always put properly to bed, folks in Xochimilco believe that he
    sneaks out of bed to play with his toys in the wee hours of the night.  

    Trajineras
    Trajineras (decorated boats) ready to receive tourists line the canals in Xochimilco.

    Although he is venerated in many Xochimilco houses during the course of every year, the Niñopan's
    major feast day is January 6.  The annual celebration takes place in
    Xochimilco's church of St. Bernard of Sienna.  On the feast of the
    Candelaria, fireworks, music, and dancers accompany the Niñopan as he processes through the streets of Xochimilco on his way to his presentation in the church.

    Niñopa Colibrí
    Gloria in Xochimilco with Niñopa, April 2008.  Photo courtesy Colibrí.

    Xochimilco Papel Picado Niñopa
    Blue papel picado (cut paper decoration) floating in the deep-blue Xochimilco sky wishes the Niñopan welcome and wishes all of us Feliz Navidad.

    Tamales
    El Día de La Candelaria means a joyful party with lots of tamales, coupled with devotion to the Niño Dios.  For more about a tamalada (tamales-making party), look at this 2007 Mexico Cooks! article.

    From the rosca de reyes on January 6 to the tamales on February 2, the old traditions continue in Mexico's 21st Century.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • Las Apariencias Engañan :: Appearances Deceive (Frida Kahlo’s Recently Discovered Belongings)

    Frida de Niña con Muñeca

    Magdalena Carmen Frida Kahlo y Calderón, age three or four, and friend.  Photo by her father, Guillermo Kahlo.

    Which is the Frida Kahlo who most touches your imagination?  The innocent toddler in her beribboned shoes? 

    Frida de Tehuana detalle
    The iconic self-portrait dressed as a Tehuana (woman from Oaxaca's Isthmus of Tehuantepec)?

    Frida July 2 1954
    The pain-wracked, alcoholic, drug-addicted, unadorned, exhausted Frida?  This photo was taken on July 2, 1954, at her last public appearance.  She (in her wheelchair), Diego Rivera, and a group of friends and colleagues marched in Mexico City to protest the involvement of the United States Central Intelligence Agency in the overthrow of Guatemala's president.  Frida Kahlo died on July 13, 1954.

    There was a time, and not too long ago, when I thought I understood the moments that these photos purport to reveal.  Photos and self-portraits are a record of life, just as black-and-white as the first and last of these three. Except–perhaps not.  Perhaps, as the on-going exhibit at Casa Museo Frida Kahlo is titled, las apariencias engañan.  Appearances deceive.  What we see is tricky.  Appearances are as fluid as blood in the veins, as liquor down the throat, as dye seeking fabric, as paint on a palette.  And as Anais Nin is alleged to have said, "We do not see things as they are.  We see things as we are."

    Frida Cartel Las Apariencias Engañan
    The original drawing used for the exhibit poster is part of Frida Kahlo's diary.

    When Frida Kahlo died, Diego Rivera insisted that the places in her home where the majority of her personal effects were stored (two bathrooms, some trunks and closets) be sealed for the following 50 years.  In 2004, under the close supervision of museum directors, workers knocked down bathroom walls and pried open long-locked doors.  They found literally thousands of items belonging to the couple, including more than 300 of Frida Kahlo's dresses, some of her jewelry, some hair ornaments, shoes, and orthopedic appliances.

    Frida Vestuario
    A few of the Oaxaca-style skirts and huipiles (blouses) from Frida Kahlo's closets and trunks, currently showing in Room 2 of the exhibit space.  If you are familiar with her paintings, you may recognize one or two.

    Frida Faldas Encaje
    Detail of encaje (lace) and other fabrics from the skirts shown second and third from the right in the above photo.

    Las Apariencias Engañan opened in late November 2012.  According to museum personnel, the exhibit  will be on display for approximately one year, during which time the mannequins' clothing will be changed every three to four months. Not only will these changes give the public an opportunity to see more of the 300 dresses found when the walls were knocked down, but long-stored delicate fabrics will not be subjected to the stress of their own weight as they are displayed.

    Frida Vestuario Tehuana
    The Tehuana headdress from the self portrait shown above.  Click on any photograph to enlarge it for a better view.

    The restoration period has lasted nearly eight years.  Despite the conditions under which Frida's clothing and other belongings were stored for 50 years, what we see is a marvel of both natural preservation and expert resurrection.  The mounting of the exhibit, supervised by curator Circe Henestrosa and mounted by prominent British architect and designer Doctor Judith Clark, stuns with its mix of the lovely, the grotesque, and the matter-of-fact.

    Frida Death Mask y Corsé de Yeso febrero 2008
    You may well be familiar with some of Frida's famous hand-painted plaster of Paris corsets, decorated with her fabled fantastical flowers, animals, and even the Communist hammer and sickle.  They are beautiful.  About five years ago, the museum's exhibit of the artist's night bedroom included both her death mask, wrapped in a rebozo, and a plaster of Paris corset.

    Frida Corsets Varios
    These three corsets suspended (by white ribbons meant to evoke bandages) from white-tile walls that are symbolic of the bathrooms where the items were found, are not beautiful to any eye.  They are what they are: early 20th century medical appliances meant to bind, to support, and inevitably to inflict pain on the wearer. 

    Frida Pair Black Shoes
    A pair of Frida's black suede shoes.  Srta. Maricarmen Rodríguez López, my personal guide to the exhibit, said, "People ask why Dr. Clark insisted that we mount these shoes showing the back rather than the pretty front with bows on the toes.  Look closer.  The right shoe has an elevated heel to compensate for the shortness of Frida's right leg."  Srta. Rodríguez also mentioned that the entire exhibit is designed to emphasize the disabilities that Frida suffered from the time she was a child of six, when she had polio which left her right leg thinner and shorter than the left.

    Frida Red Boot Pair to Prosthesis
    Frida's calf-high, crimson leather lace-up boot–the left boot, with its wedge heel, decorated with panels of Chinese embroidery and a bell on a ribbon (…rings on her fingers, bells on her toes…).

    Frida Prosthesis
    The right boot and prosthesis, quite literally the other side of the story.  Compare the wedge heel on this boot with the wedge on the other.  Due to gangrene, doctors were forced to amputate Frida's long-injured right leg in 1953. 

    The metal supports for this and other items in the exhibit symbolize the iron handrail that pierced her abdomen and uterus in the 1925 trolley-car accident in which she suffered other serious injuries: a broken spinal column, a broken collarbone, broken ribs, a broken pelvis,
    eleven fractures in her right leg, a crushed and dislocated right foot,
    and a dislocated shoulder.

    Frida Píes para qué los quiero
    Arguably the most famous page from Frida's diary: Pies para qué los quiero si tengo alas pa'volar. (Feet, what do I need them for, if I have wings to fly.)  Dated 1953 and painted just prior to the amputation of her right foot.

    Frida Hair Ornament
    From Frida's trunks, a hair ornament.  The tiara includes aluminum and textile flowers and green linen leaves.

    Frida de Mariposa
    Another hair ornament, in the form of a butterfly.

    Frida Collares
    Gold chokers and other necklaces.

    Frida Vestuario 2
    Who will see my brokenness, when the glory of my wardrobe hides my pain? In the exhibit, even the limbs of the mannequins resemble prostheses.

    Frida Gabinete
    A full cabinet of Frida's long-stored belongings: clothing, jewelry, shoes, even a pair of golden cat's-eye sunglasses came from the closets and trunks.

    Frida Los Angelitos RICCARDO TISCI
    Las Apariencias Engañan is intended to be a revolving, year-long exhibit.  Sponsored in large part by Vogue Magazine, as well as BMW, The Anglo Mexican Foundation, British Airways, The BBVA Bancomer Foundation, the Japan Foundation, Lasalle College of the Arts, Montblanc, the University of the Arts London, and Valentino Parfums, the exhibit also includes a roomful of newly created items of haute couture based very loosely on Frida's wardrobe.  This dress and jacket are by GQ's 2012 Designer of the Year Riccardo Tisci of Givenchy.  Still more designer dresses are by Costume National and Jason Wu, among the other couture houses involved in the show.

    Frida Diario Dibujo de Cirugías
    From Frida's diary: arrows point to all of the parts of her body where she had surgeries.  A tear falls from her right eye.  I asked Srta. Rodríguez, "But she never had surgery on her head…?"  "No, la flecha esa simboliza el daño psicológico…" ('No, that arrow represents the psychological damage.')  Although the drawing shows only a few arrows, Frida actually had 22 or more surgeries.

    Frida Kahlo chose her very Mexican wardrobe with extreme care.  Each item was
    designed to flatter this part, cover that part, hide the other part. 
    Under her embroidered and boldly colorful square-cut huipiles
    (in this instance, Oaxaca-style blouses), terrible leather-and-metal
    corsets were barely noticable to others.  A maimed foot, a withered leg, a missing
    leg?  Let the boots take center stage, let the lace-bordered skirts be a
    frothy smoke screen.  Don't attend to my limp, look at the wreath of flowers in
    my hair.  Pay no attention to this wheelchair, raise your eyes to my multiple
    gold necklaces, the bracelets on my arms, the rings on my fingers.

    The exhibit reveals in a way that a photo, an article online, or a
    biography cannot show how and why Frida Kahlo invented the appearance of festive
    health for herself.  The psychology that moved her to create this way
    of life and this wardrobe, the fractures (both physical and mental) that shaped her need
    for window dressing: all is apparent in the exhibit, and we see both the color and the shadow, the harsh reality and the fugue of fashion.  Frida stands naked before us, a human being rather than a souvenir. ___________________________________________________

    With profound thanks to Hilda Trujillo Soto (Directora Casa Museo Frida Kahlo), Patricia Cordero (Coordinadora de Difusión y Contenidos Digitales, Casa Museo Frida Kahlo), and Maricarmen Rodríguez López (Redes Sociales y Difusión, Casa Museo Frida Kahlo) for their time and effort in arranging a private guided tour of Las Aparencias Engañan for Mexico Cooks!.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

     

  • Próspero Año Nuevo (Happy New Year), Mexican Style

    Chonitos amarillos
    In Mexico and other Latin American countries, women wear yellow
    underwear on New Year's Eve to bring good luck and wealth in the year to
    come.  Red underwear indicates a New Year's wish for an exciting love
    interest!

    Sweeping_the_Feathers January 2013
    Sweeping the Feathers, by Victor Gabriel Gilbert.  It's the custom in Mexico to thoroughly clean the house prior to the start of the New Year–you don't want to bring any leftover mugre (dirt) into the clean, fresh year.

    Superstition or not, many people here in Mexico have the custom of ritos del Año Nuevo
    (New Year's rituals).  Some rituals include foods, others prescribe
    certain clothing, and still others warrant attention for religious
    interest.

    Grapes
    As
    the clock strikes midnight, it's common to eat twelve grapes–one at
    each ding, one at each dong of the bell.  While eating the grapes, you
    make a personal wish for each grape you consume, welcoming the new
    year that's beginning.  Mexico Cooks! finds that it's helpful
    to write down the twelve wishes so as not to forget one or choke in
    the rush to swallow the grapes before the clock finishes striking the
    New Year's earliest hour!

    Lentils
    Eating
    a tablespoonful of cooked lentils on New Year's Eve is said to bring
    prosperity and abundance.  You can also give raw lentils–just a
    handful–to family and friends with the same wish.

    Lit Match
    On
    a small piece of paper, write down the undesirable habits and customs
    you'd like to let go of in the New Year that's just starting.  Burn
    the paper, then follow through with the changes!

    3 Stones
    Choose three stones that symbolize health, love, and money.  Put them in a place where you will see them every day.

    Candles
    Light
    candles: blue for peace, yellow for abundance, red for love, green
    for health, white for spirituality, and orange for intelligence.

    Glass of water
    Spill
    clean water on the sidewalk in front of your house as the clock rings
    in the New Year.  Your house will be purified and all tears will be
    washed away.

    Pesos layers
    To
    have money for your needs all year, have some bills in your hand or
    in your pocket to welcome the arrival of the New Year.  Some people
    fold up the money and put it in their shoes!

    Suitcase!
    Take
    your suitcase for a walk.  Legend is that the farther you walk with
    your suitcase, the farther you'll travel.  Several New Year's Eves ago,
    Mexico Cooks! and a few friends celebrated by walking our
    suitcases around the block, and we all traveled far and wide during
    the new year that followed.

    Chonitos rojos
    Mexico Cooks! wishes all of you a muy Próspero Año Nuevo–and especially wishes that your red underwear brings you (or keeps you) the love of family, friends, and that special someone.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.

  • Pastorela in Cuitzeo: Devil Take the Hindmost

    This article, originally published at Christmastime 2007, has been extremely popular every Christmas since then.  We think you will enjoy this slightly updated version…

    Christmas_pageant_1953
    A Seattle Christmas pageant, circa 1953.  Thanks, Sandy in Seattle!

    My school put on a Christmas pageant when I was in the third grade,
    back in the days before the law specified generic holiday greetings.  Remember how Joey
    and Jimmy, Ralphie and Bobby, were the shepherds in their father's striped
    terrycloth bathrobes, the sashes tied three or four times around their
    waists?  Chuck got to be Joseph and that prissy little Amy got to dress
    in blue and white as the Virgin Mary when everybody KNEW it should have
    been you up there nuzzling the Baby Jesus.  Here's a sweet little
    reminder:  

    [youtube=http://www.youtube.com/watch?v=clSUr9fLapY&w=320&h=240]

    Pastorela_19th_century
    A 19th Century pastorela photograph showing Bartolo, the indolent shepherd who overslept and missed his chance to go to Bethlehem to see the Niño Dios.

    In Mexico, a Christmas pageant, like almost everything, is different from Christmas plays North of the Border.  Called a pastorela,
    the Mexican Christmas play is part very naughty topical comedy, part
    traditional drama, part Sunday school lesson, and 100% morality play.  Pastorela means pastoral, or a play that takes place in the countryside, and concerns the activities of pastores, or shepherds. First introduced to Mexico by Franciscan missionaries in the 1500's, pastorelas
    continued to grow in favor here.  Today the plays are one of the most
    popular Christmastime entertainments.  The theme portrays the eternal
    conflict between good and evil. The plot revolves around the pilgrimage
    of the shepherds to Bethlehem to see the newborn Niño Dios (Christ Child).

    The devil is not ordinarily associated with Christmas. In Mexico, however, Satanás
    plays a very solid role in the holiday festivities. He is actually the
    star!  Lucifer works all his worst wiles to detour the shepherds away
    from their destination.  Costumed as various alluring personages, Satan
    and his associate devils do their best to trick the shepherds into
    abandoning their journey to redemption.  At the end, Satan is trumped,
    good triumphs, the shepherds meet the Holy Family, and all is well.

    Mexico Cooks! recently spent a week or so looking for a pastorela to be presented at a time we could attend.  Last week, Judy noticed an article in the newspaper about a pastorela that was being offered that very night in Cuitzeo, a small town about an hour north of Morelia.  The title of the play (El Ermitaño.com:
    The Hermit.com) was intriguing, the photo of the performers in costume
    looked exciting, and the timing was right.  We called our friend Bunny,
    who jumped at the chance to accompany us to the evening performance, and
    we were off to Cuitzeo.

    Cuitzeo reached the status of Mexican Pueblo Mágico, the third in Michoacán, in 2006.   The requirements for the Pueblo Mágico designation are:

    • a town or city rich in tradition
    • located in an area of high interest to tourists
    • that it have a strong history
    • that it have ready access from major highways

    You'll see in this video that Cuitzeo easily meets Pueblo Mágico criteria.

    Our pastorela took place outside, on the grounds of the
    Ex-Convento de Santa María Magdalena, a 16th Century Augustinian
    convent.  Judy, Bunny, and I stopped first in the church to see the
    Christmas decorations.

    La_santsima_camino_a_beln
    Cuitzeo's 17th Century Virgin Mary wears a charming straw sombrero, carries a lace-trimmed basket, and rides a donkey as she and Joseph travel to Bethlehem.

    The presentation of El Ermitaño.com was sponsored by Adopt a
    Work of Art, the Michoacán Secretary of Tourism, the Cuitzeo city
    government, the National Institute of Anthropology and History, and the
    newspaper La Voz de Michoacán.  We discovered that this pastorela was not a simple country town's Christmas caprice.  It is a sophisticated, professional play of great good humor.

    According to Miguel Sabido, the creator of El Hermitaño.com,
    "The culture which distinguishes Mexico is both vast and rich, but it's
    composed of more than our country's admirable buildings.  Mexico has
    its greatest patrimony in its popular rituals, and its recipes like the pinole cookies that are only made here in this region, and the pastorelas.  These are Mexico's legacies and we must make a commitment to spread her traditions."

    Entrada
    The pastorela characters mounted the stage dancing, singing, and rejoicing.

    Adam_and_eve_2
    Adam and Eve were the first to take the devil's bait: Adam bit the apple and all hell broke loose.

    Cantando
    Still singing, the shepherds, in typical indigenous Purhépecha dress, started their trip to Bethlehem.

    El ermitaño (the hermit), portrayed as a post-elderly (think
    200 years old) fellow, leads the shepherds (in this case, indigenous
    Purépecha from Michoacán) on the long trip to Bethlehem.  The Archangel
    Michael warns them that they'll see the devil in the disguise of famous
    and fascinating people.  When Satan begins to tempt the simple
    shepherds, they easily fall into his traps.

    Ermitao
    El ermitaño
    (the hermit) co-starred with Satan.

    Famously rival Mexican soccer teams, a drunken debauch complete with
    Caribbean dancers in flounced skirts and turbans, and an angelic choir
    are all devils in disguise.  In every encounter, Archangel Michael has
    to intervene to prod the shepherds on their way.  Topical jokes ran
    wild, references to the famous and the infamous flew, and we loved it
    all.

    Beln
    Finally, Bethlehem!  The Virgin Mary holds the Niño Dios as St. Joseph and the shepherds look on.

    The pastorela story was typically good conquers evil, but
    what a production!  Acted, danced, and sung by professionals, the
    morality play kept the crowd (packed into bleachers on two sides of the
    open stage) laughing, clapping, booing and hissing, and singing along
    with Mexico's treasured and iconic villancicos (Christmas carols). 

    [youtube=http://www.youtube.com/watch?v=07FjX4R1d-s&w=350&h=263]
    Listen to this lovely version of Los Peces en el Río.  Can you hear the lyric 'la Virgen lava pañales'?  It means 'the Virgin is washing diapers'!

    Mexico Cooks! wishes everyone a very joyous New Year, filled with good health, great happiness, and many delights.

    Looking for a tailored-to-your-interests specialized tour in Mexico? Click here: Tours.